The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
Ndauthina was the Loki, the Fire-god of the Nibelung myth. He is the god
of Light and of Fire--the fire of lightning and the fire of lust in
men's blood. His love of light in infancy prompted his mother to bind
lighted reeds upon his head to amuse him, and now he roams the reefs by
night hooded with a flaming brazier. He is the patron of adulterers, and
himself steals women away by night. He loves night attacks, and flashes
light upon the defences to guide the besiegers. Taking human form he
sells fish to the doomed garrison, who, noticing a strong smell of fire,
know that Ndauthina has been among them, and that their warriors will
not see another sun. His pranks and whims are numberless. When plots are
hatched against his favourites a voice cries "Pooh!" through the
reed-walls, and he flies off to put his friends upon their guard. He
buoys up a rotten canoe to tempt warriors to embark in her only to lure
them into club-reach of their enemies. But upon his friends the
fishermen he plays no pranks, giving them fair winds and good fishing.
Ratu-mai-Mbulu (Lord from Hades), though primarily a local divinity of
the Tailevu coast, is also probably a foreign intruder. Through him the
earth gives her increase. In December he comes forth from Mbulu, and
pours sap into the fruit trees, and pushes the young yam shoots through
the soil. Throughout that moon it is tabu to beat the drum, to sound the
conch-shell, to dance, to plant, to fight, or to sing at sea, lest
Ratu-mai-Mbulu be disturbed, and quit the earth before his work is
completed. At the end of the month the priest sounds the consecrated
shell: the people raise a great shout, carrying the good news from
village to village, and pleasure and toil are again free to all.
Public-domain text, read in full here on John Shaqi.
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