The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
Yet the Fijians are by no means deficient in the mercantile instinct. In
some districts side by side with the _solevu_ a regular system of trade
by barter was practised. At Lekutu in Mbau the townspeople were in the
habit of bartering fish and salt with the hill people for vegetable
produce. There were regular market-places, and the barter took place at
fixed intervals. At Kandavu a single household or tribal sept having a
store of bark-cloth, or some other commodity, would invite the
possessors of some coveted article to trade with them, and on the
appointed day would visit their village and hand over their property in
exchange for cooked food as well as the wares they needed. Similar
practices prevailed in Western Vitilevu between the natives of the coast
and the mountaineers; these customs were called _tango_ or _veisa_.
The growing use of money has been developed side by side with a system
of traffic in native produce, not only with European buyers, but among
the natives _inter se_. Natives of the coast districts of Tailevu, who
are required periodically to take contributions of food to Mbau on the
occasion of some ceremonial without expecting any remuneration, at the
same time carry on a regular trade with their chiefs at Mbau, hawking
vegetables or fowls from house to house for money or its equivalent in
European articles. Thus they draw a clear line of distinction between
_lala_ and barter.
CHAPTER XXI
NAVIGATION AND SEAMANSHIP
Whatever may have been the origin of seagoing ships, the evolution of
the outriggered canoe is not difficult to trace. We may imagine a savage
in remote antiquity standing on the banks of a river and watching logs
of wood from a mountain forest floating swiftly down the current. His
home lies down-stream. There is no path, for the banks are overgrown
with a tangled mass of thorny creepers. This log will pass his village
doors. He wades out and intercepts it. With one arm cast about it he is
borne by the current right to his door without an effort. The women
filling their jars at the water's edge applaud his originality. But when
he next tries the experiment an alligator comes unpleasantly near his
legs. He tries to haul himself astride of the log; it turns round with
him. A bamboo is floating close at hand; he seizes it, and finds that by
holding it athwart the log he can steady himself on his perch. But the
bamboo, being too narrow to offer resistance to the water, tends to sink
until he rests the end upon a floating branch. But on his next aquatic
journey, remembering that the bamboo tired the arms and kept slipping
off the branch, he takes a vine with him, and lashes the bamboo to log
and branch. This leaves his hands free to use another bamboo to keep the
head of his craft down-stream by poling on the bottom. He even punts it
laboriously to land at the village, and ties it up for use in crossing
the river on the morrow. He has taken the first step towards building a
craft of his own.
Public-domain text, read in full here on John Shaqi.
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