The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
The commoner forms of dishonesty--putting white stones among the
_yankona_, and watering the tobacco and the copra to increase the
weight--are well-nigh universal, and there have been a few instances of
childish attempts at forgery among domestic servants, but when the
Fijians are compared with Indian coolies, it must be confessed that
pilfering is rare. I have myself lived for years in native districts
without a door to my house, which has stood open night and day even in
my absences, and I can only recall one theft of a few shillings. A
Fijian servant will sometimes secrete a thing which he covets to see
whether it is missed. If inquiries are made for it he will be most
active in the search, and will eventually discover it in some unlikely
place, hoping to acquire merit by his diligence, but deceiving nobody.
On the other hand, money is a temptation which few natives can resist,
and it is to be feared that few native magistrates or scribes have not
at some time or other borrowed from the funds entrusted to them. They
might well plead the excuse that their wants and the calls of
hospitality have greatly increased, while their wretched salaries of
from £3 to £12 a year have not. It is much to say for them that bribery
is uncommon, and that though they may show partiality in the
administration of justice they are not corrupt.
Considering what must appear to the Fijian as the fabulous wealth of the
white man, unprotected save by a wooden wall and a crazy door, and so
temptingly placed at the mercy of the village as is the native store, it
is surprising that house-breaking is not more frequent. It is the belief
of many Fijians that every white man has a chest of money in his house,
and occasionally some restless spirit organizes a burglary among his
chosen associates. I have related elsewhere[103] how Kaikai robbed a
store at Navua, set it on fire, and sank the safe in the bed of the
river, but in order to show the school-boy light-hearted inconsequence
of the burglars, I may repeat here the confession of one of them:--
[Pageheader: NATIVE BUSHRANGERS]
"Sir, the root of the matter was Kaikai. He seduced us to do this
thing. We therefore are innocent. It happened thus: Kaikai came
into our house in the evening and said 'Eroni, let us have
prayers.' So we had prayers. Then Kaikai said, 'How would it be to
break open the white man's store?' And we said, 'It is well.' And
when we came near the store, Kaikai said, 'How would it be to set
the store on fire, and then perhaps the white man will come out?'
So we set the store on fire, and presently the white man did come
out. Then Kaikai said, 'Let us trample him.' And so we did, and
having put the chest of money in the river, we all went home."
"And what did you do then?" asked the Court.
"Kaikai said prayers."
Public-domain text, read in full here on John Shaqi.
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