The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
Governor of the colony was simply a foreigner to whom he owed no
allegiance.
[Pageheader: DEFRAUDING WITH DIGNITY]
Europeans hold opinions regarding the honesty of Fijians according to
their individual experience. There is no equivalent for the word in the
language, though there is a word for theft. In the ancient moral code
theft and cheating were virtues or vices according to whether they were
practised upon a stranger or a member of the tribe and inasmuch as the
white man falls into the former category, and is possessed of priceless
treasures to boot, it was not to be expected that the Fijian would
regard cheating him as an offence against morality. It was an injury,
and since to injure a man who had befriended you is a mean action,
public opinion would mildly condemn the robbing of a friendly white man.
Cheating and theft really date from the arrival of Europeans, for in the
small communities of the old time it was well-nigh impossible to rob a
fellow-tribesman without being found out, and to despoil an enemy was,
as it is with us, legitimate.
In the matter of dishonesty it is, of course, the country storekeeper
who suffers most, and it is therefore he who gives the Fijian the worst
character. The native, from the highest to the lowest, will run into
debt under the most solemn promises, and would never pay unless induced
by cajolery, or compelled under the pressure of a refusal to give
further credit. Even so he will display great ingenuity. A few years ago
the Government, anxious to introduce copper coinage into a colony where
a silver threepenny piece was the lowest currency, tried the experiment
of paying a portion of the tax refund in copper. The natives showed a
great unwillingness to accept it, but the late Roko Tui Lau, an old
chief noted for his stately and dignified manners, won the gratitude of
his people by including all the copper coins in his own share. On the
following day, accompanied by his train carrying bags of money, he
presented himself at the German store, where his credit had long been
overstrained, and intimated that he had come to pay off his debts. The
heavy bags were clapped on the counter, and the unsuspecting trader,
believing the coins to be florins, pressed fresh supplies upon his
illustrious client, who loaded his men with goods and departed. The
trader's feelings (and, I suspect, his language) when he came to open
the bags and found not a florin among the lot, need not be dwelt upon.
Public-domain text, read in full here on John Shaqi.
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