The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
Shortly after Naulivou's accession, that is to say some time between
1803 and 1808, the first of the sandal-wood traders touched at Koro,
where some Mbau chiefs happened to be.[18] Joseph Waterhouse, the
missionary, was told that a white man, called "The Carpenter," and a
Tahitian deserted from this ship, and came to Mbau; that the white man
became inspired by Mbanuve, the late Vunivalu, and shivered and foamed
at the mouth like an inspired Fijian, and was, much to his own profit,
accepted by the Na-uli-you as a genuine priest. He dwelt in the house
erected over Mbanuve's grave, where he took to drinking kava to his own
undoing, but that before his death he told the natives that there was a
God superior to Mbanuve or any Fijian deity. I have never been able to
obtain any confirmation of this story: on the contrary I have been
assured that Charles Savage was the first European to land at Mbau, but
as the arrival of ships must have been not infrequent as soon as the
presence of sandal-wood had become known, and whalers were ranging the
Pacific, it is not improbable.[19]
[Pageheader: MISCONDUCT OF THE WHITES]
In 1808 there happened an event which left an enduring mark upon Fijian
history. The American brig _Eliza_, with 40,000 dollars from the River
Plate on board, was wrecked on the reef off Nairai. The majority of the
crew escaped in the ship's boats, and boarded another American vessel
which was lying off Mbua for sandal-wood; the rest took passage in
native canoes that happened to be at the island, one to Mbau and the
others to Verata, while the natives looted the wreck. The man who went
to Mbau was the Swede, Charles Savage, a man of much character and
resource. Having been refused leave to return to Nairai to search for a
musket, he pointed to a _nkata_ club, which bears a distant resemblance
to a gun, and bade them bring him from the wreck a thing of that shape,
and a cask of black powder like their own hair-pigment. The native
messengers were successful; the musket was found built into a yam-hut as
one of the rafters. Having demonstrated the uses of a musket before the
assembled chiefs, Savage took part in a reconnaissance towards Verata,
the state with which Mbau was then at war. He took with him a gourd
containing a letter addressed to the white men at Verata, bidding them
flee to him at Mbau, as it was the stronger state. The gourd was tied to
a stick just out of arrowshot, and as the canoe retired the Verata
people carried it into their fort, and in a few days later the other
whites joined him at Mbau. Savage with his musket now began to carry all
before him. He had a sort of arrow-proof sedan chair made of plaited
sinnet, in which he was carried into musket-shot of the enemy's
entrenchments, and from which he picked off the sentinels until the
garrison fled. Thus Mbau subdued all the coast villages as far as the
frontiers of Rewa. Savage cleverly kept his fellow-Europeans in the
background without arousing their enmity.
Public-domain text, read in full here on John Shaqi.
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