The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
If we except the inhabitants of remote islands probably there has never
been an unmixed race since the Palæolithic Age. Long before the dawn of
history kingdoms rose and fell. Broken tribes, fleeing from invaders,
put to sea and founded colonies in distant lands. Troy was no exception
to the rule of the old world that at the sack of every city the men were
slain and the women reserved to be the wives of their conquerors.
Doubtless it was to keep the Hebrew blood pure that Saul was commanded
to slay "both man and woman, infant and suckling" of the Amalekites, the
ancestors of the Bedawin of the Sinai peninsula.
It may be argued that the laws of custom have been swept away by
conquering races many times in the world's history without any
far-reaching consequences--those of the Neolithic people of the long
barrows by the warriors of the Bronze Age; those of the British by the
Romans; those of the Romano-British by the Saxons; those of the Saxons
by the Normans. But there was this difference: in all these cases the
new customs were forced upon the weaker race by the strong hand of its
conquerors, and as it had obeyed its own laws through fear of the
Unseen, so it adopted the new laws through fear of its new masters. It
was a rough, but in the end a wholesome schooling. We go another way to
work: we do not as a rule come to native races with the authority of
conquerors; we saunter into their country and annex it; we break down
their customs, but do not force them to adopt ours; we teach them the
precepts of Christianity, and in the same breath assure them that
instead of physical punishment by disease which they used to fear, their
disobedience will be visited by eternal punishment after death--a
contingency too remote to have any terrors for them; and then we leave
them like a ship with a broken tiller free to go whithersoever the wind
of fancy drives them, and it is not surprising that they prefer the easy
vices of civilization to its more difficult virtues. In civilizing a
native race the _suaviter in modo_ is a more dangerous process than the
_fortiter in re_.
Public-domain text, read in full here on John Shaqi.
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