“‘You mean to read me a lecture on the subject of Ferdinand,’ she said
frankly, ‘to know the secret between us. Dear Godefroid, never mention
this again. Ferdinand’s birth, antecedents, and fortune count for
nothing in this, so you may think it is something extraordinary.’ A few
days afterwards, however, Malvina took Godefroid apart to say, ‘I do
not think that Desroches is sincere’ (such is the instinct of love);
‘he would like to marry me, and he is paying court to some tradesman’s
daughter as well. I should very much like to know whether I am a second
shift, and whether marriage is a matter of money with him.’ The fact was
that Desroches, deep as he was, could not make out du Tillet, and
was afraid that he might marry Malvina. So the fellow had secured
his retreat. His position was intolerable, he was scarcely paying his
expenses and interest on the debt. Women understand nothing of these
things; for them, love is always a millionaire.”
“But since neither du Tillet nor Desroches married her; just explain
Ferdinand’s motive,” said Finot.
“Motive?” repeated Bixiou; “why, this. General Rule: A girl that has
once given away her slipper, even if she refused it for ten years, is
never married by the man who----”
“Bosh!” interrupted Blondet, “one reason for loving is the fact that
one has loved. His motive? Here it is. General Rule: Do not marry as a
sergeant when some day you may be Duke of Dantzig and Marshal of France.
Now, see what a match du Tillet has made since then. He married one of
the Comte de Granville’s daughters, into one of the oldest families in
the French magistracy.”
“Desroches’ mother had a friend, a druggist’s wife,” continued Bixiou.
“Said druggist had retired with a fat fortune. These druggist folk have
absurdly crude notions; by way of giving his daughter a good education,
he had sent her to a boarding-school! Well, Matifat meant the girl to
marry well, on the strength of two hundred thousand francs, good hard
coin with no scent of drugs about it.”
“Florine’s Matifat?” asked Blondet.
“Well, yes. Lousteau’s Matifat; ours, in fact. The Matifats, even then
lost to us, had gone to live in the Rue du Cherche-Midi, as far as may
be from the Rue des Lombards, where their money was made. For my own
part, I had cultivated those Matifats. While I served my time in the
galleys of the law, when I was cooped up for eight hours out of the
twenty-four with nincompoops of the first water, I saw queer characters
enough to convince myself that all is not dead-level even in obscure
places, and that in the flattest inanity you may chance upon an angle.
Yes, dear boy, such and such a philistine is to such another as Raphael
is to Natoire.
Public-domain text, read in full here on John Shaqi.
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