¶ Which thinge onlye moved me to translate the new testament. Because
I had perceaved by experyence/ how that it was impossible to stablysh
the laye people in any truth/ excepte y^e scripture were playnly layde
before their eyes in their mother tonge/ that they might se the
processe/ ordre and meaninge of the texte: for els what so ever truth
is taught them/ these ennymyes of all truth qwench it ageyne/ partly
with the smoke of their bottomlesse pyite wherof thou readest
apocalipsis .ix. that is/ with apparent reasons of sophistrye &
traditions of their awne makynge/ founded with out grounde of
scripture/ and partely in iugglinge with the texte/ expoundinge it in
soch a sense as is impossible to gether of the texte/ if thou see the
processe ordre and meaninge therof.
¶ And even in the bisshope of londons house I entended to have done
it. For when I was so turmoyled in the contre where I was that I coude
no lenger there dwell (the processe wherof were to longe here to
reherce) I this wyse thought in my silfe/ this I suffre because the
prestes of the contre be vnlerned/ as god it knoweth there are a full
ignorant sorte which haue sene no more latyn then that they read in
their portesses and missales which yet many of them can scacely read
(excepte it be Albertus de secretis mulierũ in which yet/ though they
be never so soryly lerned/ they pore day and night and make notes
therin and all to teach the mydwyves as they say/ and linwod a boke of
constitutions to gether tithes/ mortuaryes/ offeringes/ customs/ and
other pillage/ which they calle/ not theirs/ but godes parte and the
deuty of holye chirch/ to discharge their consciences with all: for
they are bound that they shall not dimynysh/ but encreace all thinge
vnto the vttmost of their powers) and therfore (because they are thus
vnlerned thought I) when they come to gedder to the alehouse/ which is
their preachinge place/ they afferme that my sainges are heresy. And
besydes y^t they adde to of thir awne heddes which I never spake/ as
the maner is to prolonge the tale to shorte the tyme with all/ and
accuse me secretly to the chauncelare and other the bishopes officers/
And in deade when I cam before the chauncelare/ he thretened me
grevously/ and revyled me and rated me as though I had bene a dogge/
and layd to my charge wherof there coude be none accuser brought forth
(as their maner is not to bringe forth the accuser) and yet all the
prestes of y^e contre were y^t same daye there. As I this thought the
bishope of london came to my remembrance whom Erasmus (whose tonge
maketh of litle gnattes greate elephãtes and lifteth vpp aboue the
starres whosoever geveth him a litle exhibition) prayseth excedingly
amonge other in his annotatyons on the new testament for his great
learninge. Then thought I/ if I might come to this mannes service/ I
were happye. And so I gate me to london/ & thorow the accoyntaunce of
my master came to sir harry gilford the kinges graces controller/ ãd
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account