22. He received, for many reasons, more presents than perhaps any other single individual; and these he outdid every one else in distributing amongst his friends, having a view to the character of each, and to what he perceived each most needed. 23. Whatever presents any one sent him of articles of personal ornament, whether for warlike accoutrement, or merely for dress, concerning these, they said, he used to remark, that he could not decorate his own person with them all, but that he thought friends well equipped were the greatest ornament a man could have. 24. That he should outdo his friends, indeed, in conferring great benefits, is not at all wonderful, since he was so much more able; but, that he should surpass his friends in kind attentions, and an anxious desire to oblige, appears to me far more worthy of admiration. 25. Frequently, when he had wine served him of a peculiarly fine flavour, he would send half-emptied flagons of it to some of his friends, with a message to this effect: "Cyrus has not for some time met with pleasanter wine than this; and he has therefore sent some of it to you, and begs you will drink it to-day, with those whom you love best." 26. He would often, too, send geese partly eaten, and the halves of loaves, and other such things, desiring the bearer to say, in presenting them, "Cyrus has been delighted with these, and therefore wishes you also to taste of them." 27. Wherever provender was scarce, but he himself, from having many attendants, and from the care which he took, was able to procure some, he would send it about, and desire his friends to give that provender to the horses that carried them, so that hungry steeds might not carry his friends. 28. Whenever he rode out, and many were likely to see him, he would call to him his friends, and hold earnest conversation with them, that he might show whom he held in honour; so that, from what I have heard, I should think that no one was ever beloved by a greater number of persons, either Greeks or Barbarians. 29. Of this fact the following is a proof; that no one deserted to the king from Cyrus, though only a subject, (except that Orontes attempted to do so; but he soon found the person whom he believed faithful to him, more a friend to Cyrus than to himself,) while many came over to Cyrus from the king, after they became enemies to each other; and these, too, men who were greatly beloved by the king; for they felt persuaded, that if they proved themselves brave soldiers under Cyrus, they would obtain from him more adequate rewards for their services than from the king.