The First Four Books of Xenophon's AnabasisXenophon
History
The First Four Books of Xenophon's Anabasis
Xenophon
Cyrus, the Younger, approximately 423 B.C.-401 B.C.; Iran -- History -- To 640
4. After him Cleanor the Orchomenian arose and spoke thus: "You see,
soldiers, the perjury and impiety of the king; and you see also the
faithlessness of Tissaphernes, who, after telling us that he was a
neighbour of the Greeks, and would esteem it the highest privilege to
save us, and after having given us his right hand as a pledge, has
himself deceived and made prisoners our generals, and has not respected
even Jupiter, the protector of the rights of hospitality, but,
entertaining Clearchus at his own table, has, by this very means,
inveigled and destroyed our officers. 5. Ariæus, too, whom we offered to
make king, to whom we gave and from whom we received pledges, that we
would not betray one another, even he, neither fearing the gods, nor
respecting the memory of Cyrus, though honoured by him in the highest
degree while he was alive, has now gone over to his bitterest enemies,
and endeavours to distress us who were his friends. 6. But on these men
may the gods take vengeance; for ourselves, it is incumbent upon us,
having this conduct before our eyes, not to be deceived again by them,
but, after fighting as bravely as we can, to bear with patience such
fortune as the gods may appoint us."
7. Next stood up Xenophon, who had accoutred himself for war as
splendidly as he could, thinking that if the gods should grant them
victory, the finest equipment would be suitable to success, or that, if
it were appointed for him to die, it would be well for him to adorn
himself with his best armour,[127] and in that dress to meet his end. He
proceeded to speak thus: 8. "Of the perjury and perfidy of the
Barbarians Cleanor has just spoken, and you, I am sure, are well aware
of it. If, then, we think of coming again to terms of friendship with
them, we must of necessity feel much distrust on that head, when we see
what our generals have suffered, who, in reliance on their faith, put
themselves into their hands; but if we propose to inflict on them
vengeance with our swords for what they have done, and, for the future,
to be at war with them at all points, we have, with the help of the
gods, many fair hopes of safety." 9. As he was uttering these words,
somebody sneezed, and the soldiers, hearing it, with one impulse paid
their adoration to the god;[128] and Xenophon continued, "Since,
soldiers, while we were speaking of safety, an omen from Jupiter the
Preserver has appeared, it seems to me that we should vow to that god to
offer sacrifices for our preservation on the spot where we first reach a
friendly country; and that we should vow, at the same time, to sacrifice
to the other gods according to our ability. And to whomsoever this seems
reasonable, let him hold up his hand." All held up their hands; and they
then made their vows, and sang the pæan. When the ceremonies to the gods
were duly performed, he recommenced thus: 10. "I was saying that we had
many fair hopes of safety. In the first place, we have observed our
Public-domain text, read in full here on John Shaqi.
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