The first French Republic : $b A study of the origin and the contents of the declaration of the rights of man, of the constitution, and of the adoption of the republican form of government in 1792Conaway, Horace Mann
History
The first French Republic : $b A study of the origin and the contents of the declaration of the rights of man, of the constitution, and of the adoption of the republican form of government in 1792
Conaway, Horace Mann
Constitutional history -- France; France -- History -- Revolution, 1789-1799; Thesis (Ph. D.)
may be forced to do anything not | abstract; a man is never
provided for by law.” | considered as an individual
| nor an action as an individual
| action.”[57]
|
“6. Law is the expression of the | “By whatever path we return to
general will. Every citizen has a | the principle, we always reach
right to participate personally | the same conclusion; that the
or through his representatives in | social compact establishes
its formation. It must be the same | among citizens such an equality
for all, whether it protects or | that they all engage under the
punishes. All citizens, being | same conditions, and should
equal in the eyes of the law, are | enjoy the same rights. Thus by
equally eligible to all dignities | the nature of the agreement,
and to all public positions and | an act of sovereignty, that is,
occupations, according to their | any authentic act of the general
abilities and without distinction | will, obliges or favors equally
except that of their virtues and | all citizens; so that the
talents.” | sovereign knows only the body of
| the nation and distinguishes no
| one of those composing it.”[58]
The Physiocrats also had, in a measure, advocated these principles. Both
Quesnay and Turgot expressed themselves unequivocally for the protection
of private property.[59] Let it be asserted with the strongest emphasis
that these six articles were not merely the expression of theories. They
had an intensely practical genesis, for they were the slowly-matured
product of a reaction against a long-felt vexatious regime. That regime
had interfered with private property and with individual action in such
ways as to be grievous, yes, intensely grievous to the people.
“Art. 16. A society in which the observance of the law is not assured,
nor the separation of powers defined, has no constitution at all.”
The theory of the separation of powers was one idea taught by
Montesquieu[60] that had been gradually accepted by his countrymen. He
was studied by the would-be-publicists of the Revolutionary era, and
much stress was put upon this constitutional principle. The Constitution
which they formed is the best example of the thorough application of this
impracticable doctrine.[61]
Public-domain text, read in full here on John Shaqi.
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