The first French Republic : $b A study of the origin and the contents of the declaration of the rights of man, of the constitution, and of the adoption of the republican form of government in 1792Conaway, Horace Mann
History
The first French Republic : $b A study of the origin and the contents of the declaration of the rights of man, of the constitution, and of the adoption of the republican form of government in 1792
Conaway, Horace Mann
Constitutional history -- France; France -- History -- Revolution, 1789-1799; Thesis (Ph. D.)
the departments, until all the primary assemblies, have expressed their
wish upon this important question, before thinking of replacing a second
time the most fair Empire of the world in chains and in the limits of
monarchism.”[115] The flight of the king was the occasion that called
for this expression of animosity to the monarchy and the preference for
a republic. Even before the attempted escape, another newspaper had
joined with Desmoulins in his strong anti-monarchical views and in the
suggestion of a more suitable form of government for France. Prudhomme,
the publisher of booklets and pamphlets of the liberal party previous
to, and during the Revolution, had established a paper devoted to the
new ideas, the _Révolutions de Paris_. The experienced publisher had
discovered the practical sagacity and the sincere democratic proclivities
of a young advocate from Bourdeaux, recently come to Paris, Loustallot,
who had already in 1789 proved himself a good pamphleteer for the
reformers. These two men began the issue of their sheet July 12, 1789. In
its earlier numbers the slavery of the Frenchmen to the aristocracy was
bitterly censured, but the king is not treated so much with hostility as
with pity for his weakness.[116] Whether Loustallot would have continued
to advocate liberal monarchical views had he lived,[117] we shall not
venture to say; but in the spring of 1791,[118] the paper had changed its
spirit toward the king. The issue of April 21-30 gave notice of a decree
proposed to the National Assembly advocating the abolition of royalty.
After citing a long list of considerations, chiefly of the evils of kings
and of the inconsistency of such an institution with the _rights of man_,
twenty-one articles were given proposing the abolition of royalty and the
substitution of a President.[119] Subsequent numbers continued to discuss
favorably the abolition of the monarchy. In No. 91 a letter was printed
which suggested the placing of a ballot-box in each of the churches to
receive the vote of the people upon the question at issue. The writer
shows himself friendly to the change. Another friend of the proposal,
in a letter printed in No. 92[120], opposed this mode of voting, lest
the monarchists should take advantage of it. Instead, he proposed that
the vote should be collected _viva voce_, a list made of those voting;
this list should be sent to the Assembly, yet care should be taken to
keep a duplicate in order to avoid any surprise. No. 96 contained an
article upon “The White Elephant,” advocating, in a facetious manner,
similar ideas. The same number entered into an examination of these
three propositions, the first two of which it decided affirmatively,
the last one negatively. I. Whether the elements and the principles
of our Constitution are not in continual opposition to the form of our
government. II. Whether every hereditary delegation is not a violation of
rights and a contradiction in principles. III. Whether the illustrious
Public-domain text, read in full here on John Shaqi.
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