The First Landing on Wrangel Island: With Some Remarks on the Northern Inhabitants — John Shaqi
The First Landing on Wrangel Island: With Some Remarks on the Northern InhabitantsRosse, Irving C. (Irving Collins)
History
The First Landing on Wrangel Island: With Some Remarks on the Northern Inhabitants
Rosse, Irving C. (Irving Collins)
Eskimos; Saint Lawrence Island (Alaska); Wrangel Island (Russia)
Perhaps the untutored Eskimo has the same fear of the dangerous and
terrible, the unknown, the infinite, as ourselves, and parts with life
just as reluctantly: but it cannot be said that our observation favors
the fact of his longevity, although long life seems to prevail among
some of the circumpolar tribes, the Laps, for instance, who, according
to Scheffer, in spite of hard lives enjoy good health, are long-lived,
and still alert at eighty and ninety years.--(De Medecina Laponum.)
Owing to his hard life, the conflict with his circumstances and his want
of foresight, the Eskimo soon becomes a physiological bankrupt, and his
stock of vitality being exhausted, his bodily remains are covered with
stones, around which are placed wooden masks and articles that have
been useful to him during life, as I have seen at Nounivak island, or
they are covered with driftwood as observed in Kotzebue sound, or as at
Tapkan, Siberia, where the corpse is lashed to a long pole and is taken
some distance from the village, when the clothes are stripped off,
placed on the ground and covered with stones. The cadaver is then
exposed in the open air to the tender mercies of crows, foxes and
wolves. The weapons and other personal effects of the decedent are
placed near by, probably with something of the same sentiment that
causes us to use chaplets of flowers and immortelles as funeral
offerings--a custom that Schiller has commemorated in "Bringet hier die
letzen Gaben."
The future destiny of these people is a question in which the theologian
and politician are not less interested than the man of science. Some
observers seem to think that their numbers are diminishing under the
evil influence of so-called civilization. But as every race participates
in the same moral nature, and the entire history of humanity, according
to Herder, is a series of events pointing to a higher destiny than has
yet been revealed, there is no reason why the sum of human happiness,
under proper auspices, should not be increased among the Innuit race.
Arch-deacon Kirkby, a Church of England clergyman who has lately visited
them in a missionary capacity as far as Boothia, speaks in the highest
terms of their intelligence and capacity for improvement. Here, then, is
a brilliant opportunity for some one full of propagandism and charity to
repeat the acts of the modern apostles and extend the influence of
civilization to the gay, lively, curious and talkative hyperboreans
whose home is under the midnight sun and on the borders of the Icy Sea.
[Illustration: WRANGEL ISLAND.
Journal, American Geographical Society, Vol. XV, 1883.
Bulletin N^o. 3. Rosse.]
FOOTNOTES:
[Footnote 1: In November, 1882, while in London, I met Mr. Gilder, the
_Herald_ correspondent, who accompanied the U.S. ship _Rodgers_, and he
showed me this record and paper which he had taken from the cairn during
a subsequent visit to the island.]
[Footnote 2: De Virginibus velandis. Lutetiae Parisiorum. 1675 f^o., p.
178.]
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