The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their worksFairbanks, Arthur
Philosophy
The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their works
Fairbanks, Arthur
Philosophy, Ancient
247. This is indeed remarkable in the mass of human members; at one
time all the limbs which form the body, united into one by Love, grow
vigorously in the prime of life; but yet at another time, separated by
evil Strife, they wander each in different directions along the breakers
of the sea of life. Just so it is with plants[81] and with fishes
dwelling in watery halls, and beasts whose lair is in the mountains, and
birds borne on wings.
254. But as divinity was mingled yet more with divinity, these things
kept coming together in whatever way each might chance, and many others
also in addition to these continually came into being.
257. Many creatures arose with double faces and double breasts, offspring
of oxen with human faces, and again there sprang up children of men with
oxen’s heads; creatures, too, in which were mixed some parts from men and
some of the nature of women, furnished with sterile members.
261. Cattle of trailing gait, with undivided hoofs.
262. But come now, hear of these things; how fire separating caused the
hidden offspring of men and weeping women to arise, for it is no tale
apart from our subject, or witless. In the first place there sprang up
out of the earth forms grown into one whole,[82] having a share of both,
of water and of fire. These in truth fire caused to grow-up, desiring to
reach its like; but they showed as yet no lovely body formed out of the
members, nor voice nor limb such as is natural to men.
270. But the nature of the members (of the child?) is divided, part in
the man’s, part in the woman’s (body).
271. But desire also came upon him, having been united with ... by sight.
273. It was poured out in the pure parts, and some meeting with cold
became females.
275. The separated harbours of Aphrodite.
276. In its warmer parts the womb is productive of the male, and on this
account men are dark and more muscular and more hairy.
279. As when fig-juice curdles and binds white milk.
280. On the tenth day of the eighth month came the white discharge.
281. Knowing that there are exhalations from all things which came into
existence.
281. Thus sweet was snatching sweet, and bitter darted to bitter, and
sharp went to sharp, and hot coupled with hot.
284. Water combines better with wine, but it is unwilling to combine with
oil.
286. The bloom of the scarlet dye mingles with shining linen.
Public-domain text, read in full here on John Shaqi.
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