The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their worksFairbanks, Arthur
Philosophy
The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their works
Fairbanks, Arthur
Philosophy, Ancient
203. And the earth met with these in almost equal amounts, with
Hephaistos and Ombros and bright-shining Aether (_i.e._ air), being
anchored in the perfect harbours of Kypris; either a little more earth,
or a little less with more of the others. From these arose blood and
various kinds of flesh.
208. ... glueing barley-meal together with water.
209. (Water) tenacious Love.
_Book II._
210. And if your faith be at all lacking in regard to these (elements),
how from water and earth and air and sun (fire) when they are mixed,
arose such colours and forms of mortal things, as many as now have arisen
under the uniting power of Aphrodite....
214. How both tall trees and fishes of the sea (arose).
215. And thus then Kypris, when she had moistened the earth with water,
breathed air on it and gave it to swift fire to be hardened.
217. And all these things which were within were made dense, while those
without were made rare, meeting with such moisture in the hands of Kypris.
219. And thus tall trees bear fruit (_lit._ eggs), first of all olives.
220. Wherefore late-born pomegranates and luxuriant apples....
221. Wine is water that has fermented in the wood beneath the bark.
222. For if thou shalt fix them in all thy close-knit mind and watch over
them graciously with pure attention, all these things shall surely be
thine for ever, and many others shalt thou possess from them. For these
themselves shall cause each to grow into its own character, whatever is
the nature[80] of each. But if thou shalt reach out for things of another
sort, as is the manner of men, there exist countless evils to blunt
your studious thoughts; †soon these latter shall cease to live as time
goes on, desiring as they do to arrive at the longed-for generation of
themselves.† For know that all things have understanding and their share
of intelligence.
232. Favor hates Necessity, hard to endure.
233. This is in the heavy-backed shells found in the sea, of limpets and
purple-fish and stone-covered tortoises ... there shalt thou see earth
lying uppermost on the surface.
236. Hair and leaves and thick feathers of birds are the same thing in
origin, and reptiles’ scales, too, on strong limbs.
238. But on hedgehogs, sharp-pointed hair bristles on their backs.
240. Out of which divine Aphrodite wrought eyes untiring.
241. Aphrodite fashioning them curiously with bonds of love.
242. When they first grew together in the hands of Aphrodite.
243. The liver well supplied with blood.
244. Where many heads grew up without necks, and arms were wandering
about naked, bereft of shoulders, and eyes roamed about alone with no
foreheads.
Public-domain text, read in full here on John Shaqi.
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