The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their worksFairbanks, Arthur
Philosophy
The first philosophers of Greece : $b An edition and translation of the remaining fragments of the pre-Sokratic philosophers, together with a translation of the more important accounts of their opinions contained in the early epitomes of their works
Fairbanks, Arthur
Philosophy, Ancient
§ 13. The works of neo-Platonic writers frequently mention the earlier
philosophers, but yield few fragments of value. Plotinos refers to
ten fragments of Herakleitos. Four of these (80, 82, 83, 85) have the
form of quotations, and in two instances the name of Herakleitos is
mentioned; they are, however, very short, and give no clue to their
source. Sometimes Plotinos plays on words that were evidently known as
Herakleitean, e.g. Fr. (47?), 54, 69, 80; or again an Herakleitean idea
is stated in his own words, Fr. 32, 83, 99, 130. The manner in which
these quotations and allusions are made shows that the phrases were
very familiar, either in earlier writers or possibly in some collection
of sayings. Line 81 b of Parmenides is quoted with no name; line 40 b
is quoted with the author’s name, and is followed by an account of the
context which shows that it was drawn from a passage of some length. From
Empedokles we find only two phrases, taken from lines 381 and 382, that
are worked into the text of Plotinos.
Porphyry quotes from Herakleitos only familiar phrases, and these in the
briefest form (74 ap. _de antr. nym._ xi. and 72 ap. _de antr. nym._
x.). The phrases were so familiar that it was only necessary to suggest
the idea (e.g. 56 ap. _de antr. nym._ xxix.) without mentioning the
name of the philosopher. Parmenides is not so well known; Greeks and
Egyptians, we read, say that he mentioned the two gates in his _Physika_
(_de antr. nym._ xxiii.). Only the καθάρματα of Empedokles is quoted,
but here Porphyry knows the subjects treated in the work (_de abst._ II.
xxi.), and sometimes the full context of the passage he quotes (e.g.
_de antr. nym._ viii.). In the case of lines 415-420 we are not sure
that Porphyry was right in applying the verses to Parmenides; still, the
quotations would seem to be taken directly from the καθάρματα and copied
with fair accuracy.
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