The first voyage round the world, by Magellan : $b translated from the accounts of Pigafetta, and other contemporary writersPigafetta, Antonio
History
The first voyage round the world, by Magellan : $b translated from the accounts of Pigafetta, and other contemporary writers
Pigafetta, Antonio
Magalhães, Fernão de, -1521; Voyages around the world -- Early works to 1800
be increased monthly by half a ducat. The king refused it him,
lest an entrance should be opened to ambitious persons. Magellan,
excited by the injury of the refusal of this advantage to him at
that time, abandoned the king, broke his faith, and brought the
State into extreme danger. And whilst we ought to tolerate the
injuries inflicted by the State, and to endure also the outrages of
kings, who are the fathers of the republick, and whilst we ought
to lay down our lives for the well-being of our country, which
lives we owe to our country; this most audacious man conceived such
despite on account of half a ducat, amounting to five denarii,
which was refused to him, that he opposed the State; he offended
the king, who had brought him up; and brought his country, for
which he should have died, into peril. For the affair reached
such a pitch that the danger of a perilous war impended over the
commonwealth. I do not know, indeed, whence so barbarous a custom
has crept into the State: for, whilst the name of a traitor is not
only hateful and hated, but also burns in the stain of everlasting
dishonour upon a whole posterity; yet men who determine upon
breaking their faith, and opposing their kings or states, may
reject the favours they have received by formal letters, may abjure
their fealty, and despoil themselves of the rights and duties of
the State; they bid the king keep for himself that which belongs
to him, and they attest that thenceforward they will have nothing
in common with their country: then, at length, they contend that
it is allowable for them to commence war against their country. Be
it so: reject favours if it please you; contemn the liberality of
your country; grumble as much as you please, that a reward equal
to your dignity has not been granted. But by what means can you
betray the faith which you have plighted? My country has inflicted
on me a severe outrage; it has inflicted, indeed, the worst. But
an outrage is not to be avenged, either upon parents or upon one’s
country. I have abandoned, he says, all that I had received from my
country. Have you then rejected life, disposition, and education?
By no means. But all these things; you received them, in the first
place, from God, and then from the laws, customs, and institutions
of your country. It will never be allowable to combat nature, to
injure your country, or to break faith, even should you be laden
with every injury. Nay, your life should be given up, and the most
extreme punishments should be undergone, sooner than break your
faith, or betray your duty. Abjure fealty as much as you please,
attest your perfidy by public letters, leave to posterity a notable
memory of unspeakable wickedness; yet you will not be able by any
such document to avoid offending the Deity, nor the stain of an
everlasting opprobrium.”
Public-domain text, read in full here on John Shaqi.
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