Within a day's march of the village, the party dispatched a runner with the joyful intelligence of their success, achieved without loss. Every cabin in the village was immediately ordered to be swept perfectly clean, with the religious intention to banish every source of pollution that might mar the ceremony. The women, exceedingly fearful of contributing in any way to this pollution, commenced an inveterate sweeping, gathering up the collected dirt, and carefully placing it in a heap behind the door. There it remained until the medicine man, or priest, who presides over the powow, ordered them to remove it, and at the same time every savage implement and utensil upon which the women had laid their hands during the absence of the expedition. Next day the party came in sight of the village, painted in alternate compartments of red and black, their heads enveloped in swan's down, and the centre of their crown, surmounted with long white feathers. They advanced, singing their war song, and bearing the scalps on a verdant branch of evergreen. Arrived at the village, the chief who had led the party advanced before his warriors to his winter cabin, encircling it in an order of march contrary to the course of the sun, singing the war song after a particular mode, sometimes on the ten or and sometimes on the bass key, sometimes in high and shrill, and sometimes in deep and guttural notes. The _waiter_, or servant of the leader, called _Etissu_, placed a couple of blocks of wood near the war-pole, opposite the door of a circular cabin, called the _hot-house_, in the centre of which was the council fire. On these blocks he rested a kind of ark, deemed among their most sacred things. While this was transacting the party were profoundly silent. The chief bade all set down, and then inquired whether his cabin was prepared and every thing unpolluted, according to the custom of their fathers? After the answer, they rose up in concert and began the war-whoop, walking slowly round the war-pole as they sung. All the consecrated things were then carried, with no small show of solemnity, into the hot-house. Here they remained three whole days and nights, in separation from the rest of the people, applying warm ablutions to their bodies, and sprinkling themselves with a decoction of snake root. During a part of the time, the female relations of each of the consecrated company, after having bathed, anointed, and drest themselves in their finest apparel, stood, in two lines opposite the door, and facing each other. This observance they kept up through the night, uttering a peculiar, monotonous song, in a shrill voice for a minute; then intermitting it about ten minutes, and resuming it again. When not singing their silence was profound.