"Ye have heard that it was said, Thou shalt not commit adultery; but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee; for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. And if thy right hand causeth thee to stumble, cut it off, and cast it from thee; for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell." Divorce is a confession of failure in Love's supreme undertaking. No two Christians, who have caught and kept alive the Spirit of Love in the married state, ever were or ever will be, ever wished to be or ever can be, divorced. No one Christian who has the true Christian Spirit of Love toward husband or wife will ever seek divorce unless it be under such circumstances of infidelity or brutality, neglect or cruelty, as render the continuance of the relation a fruitless casting of the pearls of affection before the swinishness of sensuality. The determination of the grounds on which divorce shall be granted belongs to the sphere of the state, and is a problem of social self-protection. The Christian church makes a serious mistake when it spends its energies in trying to build up legal barriers against divorce. Its real mission at this point is to build up in the hearts of its adherents the Spirit of Love which will make marriage so sweet and sacred that those who once enter it will find, as all true Christians do find, divorce intolerable between two Christians; and tolerable even for one Christian only as a last resort against hopeless and useless degradation. To translate Christ's Spirit into the life of the family is a much more Christian thing to do than to attempt to enact this or that somewhat general and enigmatical answer of His into civil law. It is generally a mistake, a departure from the Spirit of the Master, when the Christian community as such turns from its specific task of positive upbuilding of personality to the legal prohibition of the things that are contrary to the Christian Spirit. Laws and prohibitions, statutes and penalties against drunkenness, Sabbath-breaking, theft, murder, gambling, and divorce, we must have. But those laws and penalties are best devised and enforced by the state, as the representative of the average sentiment of the community as a whole, rather than by the distinctively Christian element in the community, which in the nature of things is very far above the average sentiment. Undoubtedly the Christian Spirit is the only force strong enough to save the family from degeneration and dissolution in this intensely individualistic, independent, materialistic, luxurious age. But we must rely mainly on the Spirit working within, not on a law imposed from without; on the healing touch of the gentle Master, not on