The Five Great Philosophies of LifeHyde, William De Witt
Philosophy
The Five Great Philosophies of Life
Hyde, William De Witt
Ethics; Philosophy, Ancient
the hasty sword of the impetuous Peter.
"It was said also, Whosoever shall put away his wife, let him give her a
writing of divorcement; but I say unto you, that every one that putteth
away his wife, saving for the cause of fornication, maketh her an
adulteress; and whosoever shall marry her when she is put away
committeth adultery."
Love fulfils at once the law of truth-telling and the law against
swearing; for words spoken in Love need no adventitious support. The
appeal to anything outside one's self, and one's simple statement, is
clear evidence that there is no Love, and therefore no truth within.
Love has no desire to deceive, and hence no fear of being disbelieved.
To back up one's words with an oath is to confess one's own lack of
confidence in what one is saying, and to invite lack of confidence in
others. Anything more than a plain statement of fact or feeling comes
out of an insincere or unloving heart. Of course here, as in the case of
divorce, what is the obvious and only law for the disciple of Jesus may
or may not be wise for the civil authorities to enact into law and
impose upon all. If the state and the courts think an oath helpful, the
sensible Christian usually will conform to public custom and
requirement; even though for him the practice is superfluous and
meaningless.
"Again, ye have heard that it was said to them of old time, Thou shalt
not forswear thyself, but shalt perform unto the Lord thine oaths; but I
say unto you, Swear not at all; neither by the heaven, for it is the
throne of God; nor by the earth, for it is the footstool of his feet;
nor by Jerusalem, for it is the city of the great King. Neither shalt
thou swear by thy head, for thou canst not make one hair white or black.
But let your speech be, Yea, yea; Nay, nay; and whatsoever is more than
these is of the evil one."
Love is slow to take offence, and quick to overlook. Selfishness is
sensitive to slights, resentful at wrongs; for it sees others only as
their acts affect us. Love seeks out the whole man behind the harsh word
or bad deed, takes his point of view, and tries to discover some clue to
his concealed better self.
Public-domain text, read in full here on John Shaqi.
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