Fighting, however, is not altogether uncongenial to the descendants of our brute progenitors. To fight our own battles, and occasionally a few for our neighbours, comes all too naturally to most of us. Fighting God's battles on principle is a very different thing. To feel entirely tranquil in the midst of the combat; to know that we are not alone on the side of the right; to have the real interests of our opponents at heart all the time; to be ever ready to forgive them, and to ask their forgiveness for any excess of zeal we may have shown; to have the peace of God in our hearts, and no trace of malice, in deed, or word, or thought, or feeling,--this is not altogether natural, and the man who does his fighting on that basis gives pretty good assurance of dwelling in the Christian Spirit. No other adequate provision for maintaining peace in the midst of effective warfare, and making peace for others as well as for ourselves the instant the need for war is over, has ever been devised. The peacemakers of this fearless, earnest, strenuous type have the unmistakable right to be called the children of God. "Blessed are the peacemakers; for they shall be called the children of God." All who love must expect to be hated by the foes of those whom they love. Because Jesus loved the common people and sought to deliver them from their fears and errors, the men who traded on those fears and errors put Him to an ignominious death. If we love and serve the despised, the abused, the plundered, those who despise and abuse and plunder them will do to us the worst they dare. The road of Love is marked at every turn by a cross. Whoever in business, society, or politics makes as real as his own the interests and the wrongs of all whom he can reach and touch, will be disliked, criticised, misrepresented, vilified, condemned. He will pay Love's price of persecution.