Second: Since virtue or integrity is the only good, nothing but the loss of that can be a real evil. When this is present, nothing of real value can be lacking. A Stoic then says, "Virtue suffers no vacancy in the place she inhabits; she fills the whole soul, takes away the sensibility of any loss, and is herself sufficient." "As the stars hide their diminished heads before the brightness of the sun, so pains, afflictions, and injuries are all crushed and dissipated by the greatness of virtue; whenever she shines, everything but what borrows its splendour from her disappears, and all manner of annoyances have no more effect upon her than a shower of rain upon the sea." "It does not matter what you bear, but how you bear it." "Where a man can live at all, he can live well." "I must die. Must I then die lamenting? I must go into exile. Does any man hinder me from going with smiles and cheerfulness and contentment?" "Life itself is neither good nor evil, but only a place for good and evil." "It is the edge and temper of the blade that make a good sword, not the richness of the scabbard; and so it is not money and possessions that make a man considerable, but his virtue." "They are amusing fellows who are proud of things which are not in our power. A man says: I am better than you for I possess much land, and you are wasting with hunger. Another says: I am of consular rank; another: I have curly hair. But a horse does not say to a horse: I am superior to you, for I possess much fodder and much barley, and my bits are of gold, and my harness is embroidered; but he says: I am swifter than you. And every animal is better or worse from his own merit or his own badness. Is there then no virtue in man only, and must we look to our hair, and our clothes, and to our ancestors?" "Let our riches consist in coveting nothing, and our peace in fearing nothing." Third: What seems evil to the individual is good for the whole: and since we are members of the whole is good for us. "Must my leg be lamed?" the Stoic asks. "Wretch, do you then on account of one poor leg find fault with the world? Wilt thou not willingly surrender it for the whole? Know you not how small a part you are compared with the whole?" "If a good man had foreknowledge of what would happen, he would coöperate toward his own sickness and death and mutilation, since he knows that these things are assigned to him according to the universal arrangement, and that the whole is superior to the part."