The Five Great Philosophies of LifeHyde, William De Witt
Philosophy
The Five Great Philosophies of Life
Hyde, William De Witt
Ethics; Philosophy, Ancient
An unrighteous state is one in which the working-men in each industry
are organised into a union which uses its power to force the wages of
its members up to an exorbitant level, and uses intimidation and
violence to prevent any one else from working for less or producing more
than the standards fixed by the union; it is a state in which the owners
of capital, in each line of industry, combine into overcapitalised
trusts for the purpose of making the small sums which they put into the
business, and the larger sums which they do not put in at all, except on
paper, earn exorbitant dividends at the expense of the public; it is a
state in which the politicians are in politics for their pockets, using
the opportunities for advantageous contracts which offices afford, and
the opportunities for legislation in favour of private schemes, to
enrich themselves out of the public purse; it is a state in which the
police intimidate the other citizens, and sell permission to commit
crime to the highest bidder; it is a state in which the scholars concern
themselves exclusively about their own special and technical interests,
and as long as the institutions with which they are connected are
supported by the gifts of rich men, care little how the poor are
oppressed and the many are made to suffer by the corrupt use of wealth
and the selfish misuse of power. Such is the unrighteous state. And
wherein does its unrighteousness consist? Obviously in the fact that
each of the great classes in the state--working-men, capitalists,
police, politicians, scholars--are living exclusively for themselves and
are ready to sacrifice the interests of the community as a whole to
their private interests. Now a state which should be completely
unrighteous, in which everybody should succeed in carrying out his own
selfish interests at the expense of everybody else, would be
intolerable. United action would be impossible. No one would wish to
live in such a state. There must be honour even among thieves; otherwise
stealing could not be successful on any considerable scale. The trouble
with it is that each part is arrayed in antagonism against every other
part, and the whole is sacrificed to the supposed interests of its
constituent members.
Public-domain text, read in full here on John Shaqi.
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