In the state democracy speedily and inevitably passes over into tyranny. All appetite is insatiable. In a state where each citizen does what he pleases "all things are just ready to burst with liberty; excess of liberty, whether in states or individuals, seems only to pass into excess of slavery. Then tyranny naturally arises out of democracy." He then proceeds, with prophetic pen, to trace the evolution of the modern political boss. First there develops a class of drones who get their living as professional politicians. Second, "there is the richest class, which, in a nation of traders, is generally the most orderly; they are the most squeezable persons and yield the largest amount of honey to the drones; this is called the wealthy class, and the drones feed upon them. There is also a third class, consisting of working-men who are not politicians and have little to live upon; these, when assembled, are the largest and most powerful class in a democracy; but then, the multitude is seldom willing to meet unless they get a little honey. Their leaders take the estates of the rich and give to the people as much of them as they can consistently with keeping the greater part themselves. The people have always some one as a champion whom they raise into greatness. This is the very root from which a tyrant (that is, as we should say, a boss) comes. When he first appears above ground, he is a protector. At first, in the early days of his power, he smiles upon every one and salutes every one; he, to be called a tyrant who is making promises in public and also in private, and wanting to be kind and good to every one! Thus liberty, getting out of all order and reason, passes into the harshest and bitterest form of slavery." The worst form of government, according to Plato, is that which we know too well to-day in our great cities: the government of the professional politician who maintains himself by buying the votes of the poor with the money he has squeezed out of the rich. All pretence of administering the government in the interest of the community is frankly abandoned. The boss, or tyrant, as Plato calls him, frankly and unblushingly avows that he is in politics for what he can get out of it.