The Flag Replaced on Sumter: A Personal NarrativeSpicer, William A.
History
The Flag Replaced on Sumter: A Personal Narrative
Spicer, William A.
Fort Sumter (Charleston, S.C.)
"General Wade Hampton needs horses," read the last order of the
Governor to the citizens, on the twenty-first of January, 1865, "and I
have told him he shall have them. Put aside your please-carriages for
the time, and bring or send in your horses to Columbia. Colonel C.T.
Hampton is charged by me with the duty of receiving with thanks all
that will be sent, and of _taking_ all that are withheld. The horses
will be paid for. No one shall suffer from his devotion to the
State."
The public conveyances kindly placed at our disposal by the
authorities, showed how effectively this order had been carried out.
Such a sorry looking set of horses, mules and donkeys, attached to
omnibuses, army ambulances and fish-wagons, would appropriately have
found a place in a Providence Antique and Horrible procession!
Passing on to the Market Building we stopped to chat with the darkey
shop-keepers who occupied the few stalls which were open. We purchased
here some sugar-cane and strawberries, the first of the season. The
darkeys proved to be pretty shrewd traders, and promptly declined all
offers of Confederate currency in payment. One shook his woolly head,
saying, "O, sar, we'd better _gib_ um to you, sar!" They had evidently
acquired some of the sharpness of their old masters, one of whom I
read about used to make his negroes _whistle_ while they were picking
cherries, for fear they would _eat_ some! But now they could sing
their Jubilee hymn, as their colored brethren sung it, marching
through Richmond:
"De whip is lost, de han'cuf broken,
An' massa'l hab to _whistle_ for his _pay_;
He's ole enough, big enough, an' ought to known better
Dan to went an' run'd away:
Ole massa run, ha! ha!
De darkey stay, ho! ho!
It mus' be now dat de kingdom's cummin',
An' de year of Jubilo!"
Some ragged negro boys on the street, who, by the way they danced,
appeared to have india-rubber joints, and who ended their songs with a
"shout" and a "break-down," were asked if they knew the John Brown
song.
"Oh, yeth, massa; we know ole John Brown."
"Well, give it to us then."
"John Brown's body lies a mold'ring in de clay,
But his soul am a marchin' home!"
"Good! give us some more!"
"We'll hang Jeff Davis on a sour apple tree,
On Canaan's happy _sho'_!"
Some of them doubtless still sing the new version, believing that Jeff
Davis will yet be hung, on Canaan's happy shore; and so they are all
"bound for the happy land of Canaan!" It has been stated as an
indisputable _fact_, that some of the older negroes having never heard
their masters mention the name of a Yankee except with a profane
accompaniment, have been praying for years, "O Lord! bress, we beseech
Thee, and speedily bring along de comin' of de _dam_ Yankees!"
Public-domain text, read in full here on John Shaqi.
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