India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
Of the struggles, the wretched inward conflicts of this isolated
mortal developing alone, unaided, avoided by humankind, it were
terrible to speak. Physical maturity had come before the mental; and
it was here, in this scene of lonely beauty, that he passed through
the first, fierce stages of the new awakening. He was most miserably
human; and all the faults of humanity raged within him, unrestrained
and uncomprehended. He yearned constantly for that of which he could
know nothing; and, helpless and half-mad, he was tossed upon a sea
of morbid and lonely imaginings. At such times, the fact that he was
an outcast seemed to him hideous and impossible. Rebelling, he would
rise up and curse himself and the God of his creation. Then, when he
had spent himself in tragical invective, the other side of him would
take possession of his mind, and he would melt into tremulous weeping:
weeping so piteous, so forlorn, that it would have melted the heart of
any woman hearing it. Again, Oman was filled with a gentle and eager
desire for something on which to expend affection:—a dog, a kitten, a
bird,—any living thing that would accept his love. But nothing came to
him. It seemed as if the very beasts avoided his haunts. A few apes
were occasionally seen within the banyan grove; but no other living
thing passed through there, nor even a snake slept in the shadow of
its stones. Yet the hills beyond were alive with wild creatures.
By night lions cried through the great darkness. Immense troops of
monkeys chattered in the trees. Both the tiger and the bear dwelt in
the ravines; and the buffalo and antelope found pasturage on sunny
hillsides. The steepest crags were the resort of myriad wild goats, and
birds of all kinds winged their way over the heights and found their
nests by hundreds in the jungle trees. But in the midst of all this
wild, free life, Oman dwelt alone, unsought, lost in the wilderness of
his solitude.
Public-domain text, read in full here on John Shaqi.
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