India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
It was now a not unpleasant scene that the captives looked upon. The
day was hot, gay with sunshine and the chatter of birds, sweet with the
perfume of the jessamine vines, which were still covered with flowers.
The slave-house faced the angle of the palace formed by the juncture
of the central building and the south wing. Directly opposite them
was a long, wooden-pillared arcade called the veranda, running the
length of the wing. It was covered with flowering vines, and furnished
like a great room, with cushions and stands and hangings in place of
more customary frescoes. In the end that faced the central courtyard,
invisible from without, was a temple room, the priests of which seemed
to spend the greater part of their lives lounging on mats in the
fragrant veranda. In this same side of the palace lodged Manava’s suite
and Purán’s; and at the end of all was a wooden barracks, where the
soldiers were now just waking from the sleep induced by last night’s
festivity. A group of these hung about the well, which stood between
the house of slaves and their domicile, waiting their turn for water.
There was a general splashing and shouting, little laughter, but also
no swearing, for the Hindoo is always clean-mouthed.
From their vantage-point, Ahmed and Fidá, observing this life, found
themselves entertained; for all the human nature of the palace
found vent here. The two captives lingered over their meal, talking
generally; and presently Fidá remarked on the number of slaves who had
been passing and repassing near them. Ahmed answered him at once:
“There are more than three hundred employed here—including eunuchs, who
do not sleep in this house. I have been made a sweeper. This morning
the slave-master, Kanava, roused me at dawn, gave me a broom of dried
kusa grass and sent me, with nine others, to sweep the corridors of the
north wing.”
“Then thou hast had little enough sleep. Go, therefore, lie down and
rest while I sit here. By my life, I would I knew what my duties are to
be. No one orders me about. I am given no instructions. I have not even
seen this Kanava.”
“Ah, dear lord, to think that thou must serve! He—Look. There is a stir
opposite.”
Two slaves had entered the veranda of the south wing, and went running
down it, shouting, as they went, some unintelligible words. At the
sound, men came pouring out of the interior rooms, and turned in the
direction of the courtyard, whither, in a moment or two, there moved a
long procession of priests, soldiers, and petty officials. The last of
these had not yet disappeared when every rear doorway and opening in
the main building near by began to let forth slaves, who came toward
their particular house in a straggling group of almost two hundred.
“It is a big sacrifice,” observed Fidá, who was familiar enough with
Indian customs to know that no Sudra can participate in the service of
the gods.
Public-domain text, read in full here on John Shaqi.
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