India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
“Then it is granted, Asra. But, by the bolt of Indra, I understand
thee not!” And, displeased with his captive’s request, he got up and
strode out of the room. Fidá stood there alone, staring at the floor,
with a curling, sorrowful smile on his lips, and a deep melancholy
in his eyes. For Fidá knew his race well; and he was perfectly aware
that, though an army of twenty thousand Mohammedans might storm the
plateau of Mandu for the simple purpose of taking him out of captivity,
yet they would never pay one-half of the ransom demanded; and, should
they take the oath of brotherhood with an infidel, it would be for the
purpose of plundering him at the first opportunity. Entertaining, then,
from the first, no false hope of freedom, Fidá preferred remaining in
his present state as personal servant of a king, to mutilation and
degradation when the answer that his uncle would send should reach the
ears of Rai-Khizar-Pál. Understanding all this, and having the courage
to face it from the first, Fidá was none the less bitter at heart at
the thought of it. And it was with dragging steps and a darkened face
that he finally set off toward the house of slaves.
There, as he had hoped, he found Ahmed, unoccupied and awake. The
brightness of the boy’s face at sight of his master roused Fidá a
little from his mood, and his eyes had lost their sombreness when,
side by side with his young companion, he left the chattering veranda,
and walked in the direction of the great courtyard. As they went, they
talked in their native tongue, and Ahmed, his boyish spirits always
light, recounted all the gossip of under-life in the great palace which
had not come to Fidá’s ears. The Mohammedan boy had made himself very
popular even among the Indian slaves; and he, like all servants, was
in possession of intimate details of the higher life that would have
astonished and nonplussed certain august personages. His chatter was
innocent enough, however. One of the slave-women in the zenana had had
a quarrel with Bhimeg, the second wife, over a pet paroquet. Purán and
Kanava had had a trial of strength in wrestling, and Kanava had come
out victor. Two of the eunuchs of the zenana were just dead of a fever.
And so on, infinitely, till Fidá had ceased to listen, and was occupied
with his own thoughts, which had suddenly turned in another direction.
After all, did he really wish to leave Mandu? Was there not something
here that could not be taken away; something that was not to be found
in any other country of the earth? Dwelt not the fairest woman in the
world here, in the place of his captivity? Did he really desire to
leave her land even for princely honors? Nay. It might be impossible
that he should see her again; yet always she was here, and here only,
the lady of his secret heart.
Public-domain text, read in full here on John Shaqi.
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