India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
Ragunáth was silenced, but very far from being suppressed. Indeed, the
slight lifting of his eyebrows and the shrugging of his shoulders spoke
as words could not speak; and Fidá was perilously near an outbreak.
At this juncture, however, by intervention of a dilatory providence,
Neila, and with her Churi, made their appearance from the temple. At
sight of three figures in the field where they had thought to find
one, or, at worst, but two, they came hurriedly forward to their lady,
who stood awaiting them in silence. Ragunáth’s eyes were now fixed
upon the face of Churi, who endured the look very well; for in his
own way he was much interested in the situation. No words passed till
Ahalya, indicating her slaves with a gesture, said icily: “Attend me.”
And then, without looking again at the minister, but with the barest,
fleeting glance at Fidá, she moved away toward the road, and was
presently lost to sight among the trees near the ruin.
The Arab and the Hindoo were left alone, face to face. Fidá’s eyes were
fixed unwinkingly on Ragunáth’s. On the counsellor’s lips a half-smile
hovered, and his expression had in it more of mockery than anger. When
Ahalya was quite out of sight, he spoke, slowly:
“So—slave. Art thou prepared to greet thy god in death?”
Now Fidá’s lip curled. “May Allah receive me at the appointed time,”
said he.
“That time is near.”
“Nay, Lord Ragunáth.”
“‘Nay’? ‘Nay’? Knowest thou not that Rai-Khizar-Pál, hearing of this
adventure of thine, will not leave thee an hour alive?”
“Even that I do not know, Ragunáth. But, were it true, still, who shall
tell the Rajah of the incident of the day?”
“I, dog, shall tell him.”
“Am I indeed a dog? Be it so, I am a dog that speaks. And I am not a
thief.—Does thy master know thy taste in rubies, lord?”
Ragunáth flushed scarlet. “Thou speakest like a madman!”
“Nay, it is rather thou that art mad. Thou hast walked on dangerous
ground before, thou traitor to honor; but never so near destruction as
now. Hast thou told thy master of thy visit to the zenana courtyard
on the day of the great sacrifice? Did he despatch thee to-day to the
poppy field? Hath he ever trusted the honor of his lady in _thy_
hand? Oh, though thou couldst hush the mouths of all the eunuchs in the
zenana, the story of thy bribes and treachery would be shouted aloud by
every slave in Mandu.—Thus, the Lord Ragunáth is the madman.—A slave
picks poppies in the field. A slave is near a lady when Ragunáth would
speak with her. The slave has eyes, ears, and a tongue. Moreover, this
slave understands honor, for he was born a prince. Speak, then, to the
Rajah concerning this day’s incident. It were fitting he should know—”
“Be silent, man!”
“It seems I am become a man!”
“Be silent,—or thou diest.”
Fidá shrugged, but let the threat go. “_If_ I am silent, then?” he
asked.
Public-domain text, read in full here on John Shaqi.
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