India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
By this time the road, which had hitherto run through grain-fields,
approached a building set, as was the custom with many Indian temples
and palaces, in the midst of a square pool of water. The structure was
built of white stone, in the usual massive and grotesque Indian style,
and seemed only approachable by a narrow path between two glassy sheets
of water, which reflected in their mirror-depths the clumps of wild
cotton trees, graceful bamboos, and feathery tamarinds by which they
were surrounded. The eyes of the captives, turned from this structure
only when it lay behind them, were instantly fixed upon another,
infinitely greater, which a new bend in the road disclosed a few
hundred yards beyond. The entrance to this new building was filled with
a bustling throng, for here the soldiers were dismounting. It was the
dwelling of the rulers of Mandu; and in five minutes more the captives
themselves had halted in the huge, unpaved courtyard round which the
palace was built.
The sun had now set and the brief twilight sunk into darkness. A
bonfire burned already in the centre of the courtyard, and its fitful,
wavering light accentuated the activity of the scene. The Rajah and a
few of the officials had disappeared into the palace; but it seemed as
if all the rest of the little army, together with a hundred attendants,
were crowded into the courtyard:—soldiers, slaves, eunuchs, page-boys,
villagers, and women,—women unveiled, unabashed, openly interested
in their fellow-creatures. Finally, in the portal of the north wing,
quiet, calm, betraying no sign of weariness, stood Ragunáth, the right
hand of the Rajah, that small, slender, well-favored man, with the eyes
of the lynx, an intellect keen as a steel blade, and a constitution
that was superior to time and disease. He was still clad in his crimson
riding-costume. The turban had not been lifted from his head; but he
carried in his hand a thin, ebony staff. He was engaged in directing
the dismount and disposal of the captives. Already those that had come
on foot had been led away by guards into the south wing; and now, under
his low-voiced commands, two men were lifting the riders from their
mules and, as soon as they could stand, sending them after the others.
One of these, only, made any resistance to this plan. He was the boy
who had ridden second in the line, behind his leader. Spent as he was,
this child struggled violently against separation from his master, at
whose commands only he finally consented to be led away. And now this
master remained alone, upon his mule, his face turned to Ragunáth, and
in his eyes the faintest expression of dislike.
“What is thy name, captive?” demanded the Indian, in a flat, low tone.
“Fidá Ibn-Mahmud Ibn-Hassan el-Asra,” returned the captive.
“The son of the Mohammedan leader?”
“His brother’s son.”
“Ah! then you are not a prince?”
“I am the head of our race. My father is dead.”
Public-domain text, read in full here on John Shaqi.
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