India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
In the meantime the whole palace, and especially the great central
portion of it, had been humming with life. Manava, the regent-minister,
and all his staff of servants, were preparing an unexpected welcome for
the return of the Rajah and his victorious troops. By half-past eight
in the evening, the vast audience-hall presented a gala appearance; and
shortly after that hour Rai-Khizar-Pál, with Purán on his right hand,
Ragunáth on his left, and a great company bringing up the rear, entered
and was received at the foot of the daïs by Manava, who, with this act
of reception, discharged himself of his three months’ regency.
The hall, which was the largest in the palace, and opened immediately
from the central courtyard, was a remarkable example of the massive,
clumsy, and inartistic architecture of uninvaded India. Stone pillars,
of unequal size and design, supported the roof. The walls were covered
with multicolored hangings, and furthermore were to-night covered
with ropes of flowers. A hundred lamps of wrought bronze and silver
hung from the ceiling, and torches were fastened to the pillars. At
the head of the room, opposite the entrance, was the daïs, on which
stood a broad divan overhung with a canopy. This was the judgment seat
of Mandu, to be used to-night in a lighter cause. As the Rajah laid
himself in his place, the three high officials squatted on cushions
near the royal couch, each with a low, round stand before him. Below,
in the hall, stood three long, low tables, raised not more than eight
inches from the floor, beside which were rows of woven mats, on which
the feasters squatted in customary fashion. In three minutes every seat
was taken, and immediately a throng of slaves came hurrying in, each
bearing his burden of food or wine or metal bowls filled with water
for the washing of hands. Among these ministers of the feast was Fidá,
who came halting along in the rear, side by side with the young Ahmed,
now perfectly content by reason of the nearness of his lord. Fidá was
dressed in a loose white cotton vestment that hung to his ankles, and
was confined about his waist with a broad, red scarf. The sleeves were
wide and short, and the tunic opened loosely in the front, disclosing
his bare, bronzed chest. His feet were unshod; but his head was bound
round with a brass circlet, the sign of slavery. In his hands he
carried a jar of the liquor forbidden to his creed. As he neared the
royal divan many eyes were turned to him, and he was pointed out, here
and there, as a prince of the enemy; and if the feasters gazed at him
once for his station, they looked a second time at his beauty, for Fidá
was worthy of his birth. Taller in stature, better shaped as to limb,
cleaner-cut in feature than any Indian, he gave ample evidence of the
higher civilization and keener intellect of his race. For at this time
the men of Arabia were at the zenith of their power; and were bearing
the religion of their Prophet at the point of their swords into every
Public-domain text, read in full here on John Shaqi.
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