India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
In spite of the fact that she was to have what she herself had most
longed for, Kota, as she had just explained to her sister, was not
happy. Her mind was in an abnormal state; and was seriously affected
by the slightest incident. Highly imaginative, like all her race, she
had always been more or less given to visions and presentiments; though
never so much as now. She would sit for hours motionless, wrapped in
unhappy dreams, or, as the result of some slight accident, a prey to
the keenest forebodings of evil. These things she did not often confide
to her husband. Nor did she see enough of the members of her own family
to get much comfort from them. Thus the naturally morbid state of
her mind was fostered and increased by her loneliness and her secret
broodings, till her nights were filled with terror, and her days were
of the length of years.
The hot months passed slowly; and when, after the early harvest, the
fall monsoon came on, Kota grew more than ever listless and unhappy.
Her time was now much occupied, however, with religious ceremonial;
and, in this respect, probably no woman was ever better cared for than
Kota. The _Simontonnayana_ was made the occasion of a special
festival, which was attended by the whole village. According to the
commands of the Vedic ritual, the mother was magnificently dressed,
and adorned with gold and jewels. Gokarna sacrificed a bull to Indra,
the flesh of which, after an offering to the gods, was partaken by
everybody. Then the ceremony of the parting of the hair was performed,
and texts were chanted by all the Brahmans. Only one event marred the
general gayety of the night. At the end of the prescribed ceremony, and
before the beginning of the feast, Gokarna, following custom, bade his
wife sing the merry festival song: “Taza ba Taza”. Kota, who had sat
silent and solemn through the entire ceremony, looked up at her husband
pleadingly, then opened her lips, uttered the first words of the song
in a hoarse and trembling tone, and suddenly burst into a torrent of
tears that no entreaty of her friends nor stern command of her husband
could still. This incident was considered an evil omen; but, in the
subsequent feast and merrymaking, it was quickly forgotten by all save
the poor little mother herself.
Public-domain text, read in full here on John Shaqi.
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