The Flaming Sword in Serbia and ElsewhereStobart, M. A. (Mabel Annie)
History
The Flaming Sword in Serbia and Elsewhere
Stobart, M. A. (Mabel Annie)
World War, 1914-1918 -- Hospitals; World War, 1914-1918 -- Personal narratives
The Major said, "You are spies"; he fetched a big book from a shelf,
opened it, and pointing on a certain page, he continued, "and the fate
of spies is to be shot within twenty-four hours. Now you know your
fate." I answered cheerily, as though it were quite a common occurrence
to hear little fates like that, "but, mein Herr Major, I am sure you
would not wish to do such an injustice. Won't you at least look at our
papers, and see that what we have told you is true; we were engaged in
hospital work when," etc. He then replied, and his voice rasped and
barked like that of a mad dog, "You are English, and, whether you are
right or wrong, _this is a war of annihilation_."
I shall always be grateful for that phrase, for I recognised in it
an epitome of the spirit of militarism, carried, as the Prussian
arch-representatives of war carry it, to its logical extreme. For,
according to modern militarism, war aims at annihilation of the enemy,
and the enemy includes not only the combatants--these are the least
offensive element--but the non-combatants, the men who represent the
rival commerce, the women who represent the rival culture, and the men
and women who represent codes of honour and humanity which are the
beacons of the rival civilisation--at one and all of these, is aimed
the blow which is delivered through the medium of the proxies in the
field.
We three non-combatants--namely (_a_) a minister of the Holy Church,
(_b_) a university man, who had officiated as judge in Burma, and (_c_)
a woman engaged in hospital work, were now condemned to death, not
because we represented a military danger, but because we represented,
although in humble degree, those qualities of the rival nation, which
had brought that nation to the front of civilisation. War aims at the
annihilation, not of that which is bad, but of that which is best.
The Devil-Major, as we called him, then made us follow him upstairs, to
the top floor, to a room in which we were to spend the night--the last
night? He ordered me to be separated from the others, in another room,
but I was responsible for the position of my companions, and without my
influence--as a woman--death for them was certain, and I resisted the
separation successfully. The Major then drove us into a room that was
bare, except for verminous straw upon the floor. He refused to give us
food, though we had not eaten since the day before, but water in tin
cans was brought to us to drink, and we were told to lie down on the
dirty straw.
The Devil-Major then warned the guards that if we moved, or talked to
each other, they were to shoot us, then he left us for the night.
Public-domain text, read in full here on John Shaqi.
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