the confinement, hard work, and enforced sequestration from society, largely aided by the good advice of the Chaplain, very seldom fails to effect its object, and render that lad a decent member of the commonweal. It just arrests him in his downward path, there is no publicity, the thing is never chronicled in any Newspaper, as it might be, supposing no Bridewell existed, and the case was brought before a police magistrate--it need never be known outside his family circle, and he escapes the taint of being a gaol bird. Bridewell seems to have been long associated with apprentices, not all of them "_Thomas Idles_," I am happy to say; and Hatton in "The New View of London" (1708) writes, showing the tender care that the City of London have always had for their poor: "It is also an Hospital for Indigent Persons, and where 20 Art Masters (as they are called) being decayed Traders as Shoemakers, Taylors, Flax-dressers, &c., have Houses, and their Servants, or Apprentices (being about 140 in all) have Cloaths at the House Charge, and their Masters having the Profit of their Work do often advance by this means their own Fortunes, and these Boys, having served their time faithfully, have not only their Freedom, but also £10 each towards carrying on their respective Trades, and many have even arrived from nothing to be Governors." This arrangement has, of course, had to "march with the times," and in 1860 the Master of the Rolls approved of, and sanctioned, a scheme of the Charity Commissioners, whereby nearly all the funds appertaining to Bridewell are utilized by two industrial schools called "King Edward's Schools," most impartially divided--one at Witley, in Surrey, affording accommodation for two hundred and forty boys, and another in St. George's Fields, Lambeth, for two hundred and forty girls; so that, even in these latter days, Bridewell still exists, and, if the spirits of its numerous benefactors have the power to see the manner in which their money is being spent, I fancy they would not grumble.