The floral symbolism of the great mastersHaig, Elizabeth
Religion
The floral symbolism of the great masters
Haig, Elizabeth
Flowers -- Symbolic aspects
And her story appears to have been popular, though strangely enough she
has never ranked in popularity with Saint Margaret, Saint Catharine
of Alexandria, or Saint Barbara, notwithstanding that her story is
certainly better authenticated than theirs, the historical details of
her martyrdom having been proved beyond dispute. But she is essentially
a Roman saint, her body lying in Trastevere on practically the spot
where she suffered martyrdom under Marcus Aurelius, and with the
strange jealousy of Italian cities she was almost ignored by Siena,
Florence and Venice till Raphael, Roman in all his sympathies, painted
the fine picture now in Bologna. In this picture, where she appears as
the patroness of Music, she has no roses, but Luini[84] dresses her
head charmingly with white roses and anemones.
More fortunate than Saint Cecilia, Saint Dorothea is beloved in almost
all Christian countries, for coming from Cappadocia there could be
neither vauntings nor heart-burnings on her account in the Christian
cities of Europe. She too wears the roses of her legend.
‘Send me then some roses from the Paradise of your Christ,’ scoffed
the noble youth, Theophilus, as she passed to execution. At the moment
of death an angel appeared with three roses and three apples. ‘Take
them to Theophilus,’ said the saint, and Theophilus, believing, died a
martyr.[85]
Saint Dorothea is usually painted with both apples and roses, symbols
of the good works of a Christian life and of the holy joy even in the
hour of death, which, reported to Theophilus, astonished and finally
converted him. She is very popular both in the Low Countries and in
Germany. There is a charming triptych at Palermo, the best picture
Sicily possesses, attributed usually to Mabuse. On one wing Saint
Dorothea is depicted seated on the ground with her lap full of red and
white roses, a quaint, compact little figure, not a slender Italian
maiden, supported by angelic visions, already half in Heaven, but of
the sturdy Flemish type, who, having with clear brain calculated the
cost, sets herself with stoicism to endure the pain which would be
rewarded by the martyr’s crown of unfading roses.
Public-domain text, read in full here on John Shaqi.
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