The floral symbolism of the great masters — John Shaqi
The floral symbolism of the great mastersHaig, Elizabeth
Religion
The floral symbolism of the great masters
Haig, Elizabeth
Flowers -- Symbolic aspects
Sometimes the ‘rose’ was a whole rose bush about two feet high and
covered with leaves and flowers. Two such bushes, one thornless, the
gift of Pope Alexander VII, and the other, with long sharp thorns,
though curved harmlessly downward, presented by Pius II, are still
treasured by grateful Siena.
VIII
THE COLUMBINE
We read in Isaiah: ‘And there shall come forth a rod out of the stem of
Jesse, and a Branch shall grow out of his roots; and the Spirit of the
Lord shall rest upon him, the Spirit of wisdom and understanding, the
Spirit of counsel and might, the Spirit of knowledge and the fear of
the Lord.’[102]
‘These words were addressed to the Messiah. The Divine Child was
therefore clothed with the Spirit of God, whose faculties are seven in
number, for He possesses as His peculiar gifts, wisdom, understanding,
counsel, strength, knowledge, piety and fear.
‘This subject has frequently been portrayed by Christian artists. A
tree springs from the bowels, the breast or the mouth of Jesse. The
symbolic trunk spreads to the left and right, throwing forth branches
bearing the Kings of Judah, the ancestors of Christ; at the top,
seated on a throne, or the chalice of a gigantic flower, is the Son of
God. Surrounding the Saviour, and forming as it were an oval aureole,
seven doves are ranged one above the other, three on the left, three
on the right, and one at the top.... These doves, which are of snowy
whiteness, like the Holy Ghost, and adorned like him with a cruciform
nimbus, are simply living manifestations of the seven gifts of the
Spirit. The Holy Ghost is drawn under the form of a dove; each of
the seven energies distinguishing Him is also figured under the same
type.’[103]
These little doves surrounding the figure of Christ, as a man or as
an infant, occur very frequently in the French miniatures of the
thirteenth and fourteenth centuries, and are found upon the windows in
the cathedrals of S. Denis, Chartres, Amiens and Beauvais, and in many
other French churches.
It was an essentially French development of Christian symbolism,
and it is in Flemish art, which drew its inspiration from the French
Renaissance, that we first find, not the little white doves, but
the columbine flower. The columbine grows wild in most countries of
Europe and is usually dark blue in colour. Each of its five petals is
so shaped that it is really very like a little long-necked dove. The
little doves are only five in number, but the Flemish painters take
each flower, not each petal, as the symbol, and give seven blooms upon
each plant. There are six, and the edge of the seventh is just showing,
in the mystical crown worn by Hubert van Eyck’s ‘Queen of Heaven.’[104]
Public-domain text, read in full here on John Shaqi.
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