That night the daughter and I made acquaintance. She was eighteen, tall, lithe and as straight as an arrow. She had not one of the physical traits that so often make her race uncomely to our eyes; even her nose was good; her very feet were well made, her hands were slim and shapely, the fingers long and neatly jointed, and there was nothing inky in her amazing blackness, her red blood so enriched it. Yet she was as really African in her strong, eager mind as in her color, and the English language, on her tongue, was like a painter's palette and brushes in the hands of a monkey. Her first question to me after my last want was supplied came cautiously, after a long gaze at my lighted lamp, from a seat on the floor. "Miss Maud, when was de conwention o' coal-oil 'scuvvud?" And to her good night she added, in allusion to my eventual return to the North, "I hope it be a long time afo' you make dat repass!" At the next bedtime she began on me with the innocent question of my favorite flower, but I had not answered three other questions before she had placed me where I must either say I did not believe in the right to hold slaves, or must keep silence; and when I kept silence of course she knew. For a long moment she dropped her eyes, and then, with a soft smile, asked if I would tell her some Bible stories, preferably that of "Moses in de boundaries o' Egyp'." She listened in gloating silence, rarely interrupting; but at the words, "Thus saith the Lord God of Israel, 'Let my people go,'" the response, "Pra-aise Gawd!" rose from her lips in such volume that she threw her hands to her mouth. After that she spoke only soft queries, but they grew more and more significant, and I soon saw that her supposed content was purely a pious endurance, and that her soul felt bondage as her body would have felt a harrow. So I left the fugitives of Egyptian slavery under the frown of the Almighty in the wilderness of Sin; Sidney was trusting me; uncle and aunt were trusting me; and between them I was getting into a narrow corner. After a meditative silence my questioner asked: "Miss Maud, do de Bible anywhuz capitulate dat Moses aw Aaron aw Joshaway aw Cable _buy_ his freedom--wid money?" Her manner was childlike, yet she always seemed to come up out of deep thought when she asked a question; she smiled diffidently until the reply began to come, then took on a reverential gravity, and as soon as it was fully given sank back into thought. "Miss Maud, don't you reckon dat ef Moses had a-save' up money enough to a-boughtened his freedom, dat'd a-been de wery sign mos' pleasin' to Gawd dat he 'uz highly fitten to be sot free widout paying?" To that puzzle she waited for no answer beyond the distress I betrayed, but turned to matters less speculative, and soon said good night.