MICHAEL DRAYTON 1563–1631 SINCE THERE’S NO HELP SINCE there’s no help, come let us kiss and part,— Nay I have done, you get no more of me; And I am glad, yea, glad with all my heart, That thus so cleanly I myself can free; Shake hands for ever, cancel all our vows, And when we meet at any time again, Be it not seen in either of our brows, That we one jot of former love retain. Now at the last gasp of love’s latest breath, When, his pulse failing, passion speechless lies, When faith is kneeling by his bed of death, And innocence is closing up his eyes, —Now if thou would’st, when all have given him over, From death to life thou might’st him yet recover! JOSHUA SYLVESTER 1563–1618 WERE I AS BASE WERE I as base as is the lowly plain, And you, my Love, as high as heaven above, Yet should the thoughts of me your humble swain Ascend to heaven, in honour of my Love. Were I as high as heaven above the plain, And you, my Love, as humble and as low As are the deepest bottoms of the main, Wheresoe’er you were, with you my love should go. Were you the earth, dear Love, and I the skies, My love should shine on you like to the sun, And look upon you with ten thousand eyes Till heaven waxed blind, and till the world were done. Wheresoe’er I am, below, or else above you, Wheresoe’er you are, my heart shall truly love you. WILLIAM SHAKESPEARE 1564–1616 POOR Soul, the centre of my sinful earth, [Foiled by] those rebel powers that thee array, Why dost thou pine within, and suffer dearth, Painting thy outward walls so costly gay? Why so large cost, having so short a lease, Dost thou upon thy fading mansion spend? Shall worms, inheritors of this excess, Eat up thy charge? is this thy body’s end? Then, Soul, live thou upon thy servant’s loss, And let that pine to aggravate thy store; Buy terms divine in selling hours of dross; Within be fed, without be rich no more:— So shalt thou feed on death, that feeds on men, And death once dead, there’s no more dying then. O ME! what eyes hath Love put in my head Which have no correspondence with true sight; Or if they have, where is my judgment fled That censures falsely what they see aright? If that be fair whereon my false eyes dote, What means the world to say it is not so? If it be not, then love doth well denote Love’s eye is not so true as all men’s: No, How can it? O how can love’s eye be true, That is so vexed with watching and with tears? No marvel then though I mistake my view: The sun itself sees not till heaven clears. O cunning Love! with tears thou keep’st me blind, Lest eyes well-seeing thy foul faults should find!