Bildungsromans; Families -- Fiction; Man-woman relationships -- Fiction; New England -- Fiction
Openly he was twitted that he was not invited to parties because of his
freakish appearance. Johnathan Forge was small in stature and at
seventeen Nathan was almost of a size with his father. After that the
lad was compelled to wear Johnathan’s suits without remodeling. When
Johnathan thus relegated a cast-off suit to his son, while he bought
himself a new one, he made the boy pay something from his savings,
whether he wanted to purchase the clothes or not. John’s philosophy was
“making a man of Nat” and “teaching him to take care of his clothes
because they cost money.” But it took years of hard, deliberate
self-training to make Nat forego a painful self-consciousness of clothes
and personal appearance.
Often in prayer meeting, which Nathan was forced to attend religiously
after fourteen, as I listened to John Forge giving intimate details of
the spiritual partnership between himself and the Savior, I heard Nathan
snarl under his breath:
“Then I wish Jesus would put it into his head to get me a new pair o’
pants! I hope the Lord goes around lookin’ decent in His clothes but I
doubt it or He’d have some pity on me!”
VII
Outside of school, our lives were tied up intimately with the Methodist
Church. We had no movies or theaters to speak of in those days, few
sports, certainly no parties or dances,—at least for Nathan. The only
party he ever attended, with parental sanction, up to the time of his
majority, was little Bernice-Theresa’s of previous record and that
largely because it fell within the scope of a school affair.
We went to church morning and evening on Sunday and to Junior League at
four o’clock. We went to Tuesday-night class meeting and were scared
nearly out of our wits at being called to stand up and testify how much
we loved God when we didn’t know whether we loved Him or not. And on
Thursday nights we sat through those long, distressing silences between
testimonies when forty people waited for the spirit to move the brethren
and lips whispered silently, committing sentiments to memory which were
uttered parrot-like once the whisperers were on their feet. We knew
before we started in who was going to pray the longest and for what he
was going to pray; who was going to sing the loudest and what he was
going to “call for” in the matter of hymns; who was going to testify the
hardest and what his remarks were going to include. My only comment on
these weekly spiritual gatherings, in so far as two growing boys were
made to attend under pressure, was that they did us no lasting harm.
The red-letter days in our lives, however, were the Friday-night
“sociables” and bean suppers, or the concerts given for Easter, Harvest
and Christmas.
Public-domain text, read in full here on John Shaqi.
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