Bildungsromans; Families -- Fiction; Man-woman relationships -- Fiction; New England -- Fiction
With all due respect to ninety-nine per cent. of that specific sect who
are emphatically all that the Forges were not, the latter were
Methodists. They were more. The village had it they were “shouting
Methodists.”
I knew well enough what a regular Methodist was. My own father and
mother were Methodists. But a “shoutin’ Methodist” was a novelty and a
mystery. I flew wildly from the Forge shop one Saturday morning when,
after watching Johnathan at work on a pair of child’s shoes for a time,
I summoned the nerve to ask:
“Say, Mr. Forge, tell me sumpin’, will you? I’m a brother Methodist and
all like that, you know, but not a ‘shoutin’ Methodist’, like all the
village calls you, and, well, I’d like to know what a ‘shoutin’
Methodist’ is. Would you mind shoutin’ for me a coupla times so’s I can
see how you do it—and why?”
Johnathan not only shouted for me but he threw something at me for good
measure. I believe it was the nearest old shoe. Both of which had
nothing to do with religion. I stopped running only when I had crossed
the lower village. I hid the balance of that forenoon under Artemus
Wright’s blacksmith shop, lamenting that probably I would never be
allowed to play with my chum again.
It was in 1897 that the Forges bought the Brown place. Rumors of war
filled the land. If war came, my father was going. My mother cried a lot
about it.
III
The girlish young teacher gave Nat and me opposite aisle seats in school
that autumn morning, though quickly Nathan went above me. His
grandmother had taught him to read; he was already familiar with Æsop’s
“Fables” and Grimm’s “Fairy Tales.”
Late that afternoon, Nat and I walked home together,—down the hill,
through East Foxboro village, past the Methodist and Baptist churches,
off on the Center road toward Brown’s hill. The distance was only a
mile, yet it took us three hours.
Scuffing up the dust, stopping to throw stones at trees or skipping them
across the surface of the Causeway—the great sheet of water reaching on
both sides of the road just before we started to climb Brown’s hill—day
after day during that autumn we covered that distance together.
The Causeway does not look so “great” now. Nathan and I drove over there
the other day. The place was only a depressing mud flat, rank with
stagnant water, grotesque stumps and tall rushes, where town loafers
were trying to hook discouraged hornpout.
But to make slow progress homeward—to our “chores” perhaps, but also to
fathers and mothers and faces and scenes which come now only in dreams,
scaring out chipmunks, sighting an occasional sand rabbit or woodchuck,
sensing the country air sensuous with ripened blackberry, goldenrod,
milkweed, or the roadside pines in Hadley’s pasture—for that privilege
again, dear God, Nathan and I would give of our lives many years!
Public-domain text, read in full here on John Shaqi.
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