Mrs. Churchwarden Jones and Mrs. Churchwarden Smith--good simple souls both, if you found them in their dairies making butter, or superintending the sturdy maids in the farm kitchens--seemed to consider on Sundays that they magnified their husbands' office by the amount of rustle and jingle they contrived to make with their own portly persons during the church services. They kept it up, duet fashion, on either side of the aisle. If Mrs. Jones rustled, Mrs. Smith promptly tinkled. If Mrs. Smith rustled, Mrs. Jones straightway jingled. The first time this happened in the sermon, David looked round, hesitated, lost his place, and suffered agonies of mortification before he found it again. Moreover he soon realised that, with his eyes on the manuscript, he had absolutely no chance of holding the attention of his audience. In the evening he tried notes, but this seemed to him neither one thing nor the other. So on all subsequent Sundays he memorised his sermons as he prepared them, and hardly realised himself how constantly, in their delivery, there flowed from his subconsciousness a depth of thought, clothed in eloquent and appropriate language, which had not as yet been ground in the mill of his conscious mind. On that second Sunday evening, David had entered the reading-desk depressed and discouraged. In the morning he had fallen out with the choir. It was a mixed choir. Large numbers of young Smiths and Joneses sat on either side of the chancel and vied with one another as to which family could outsing the other. This rivalry was resulting in a specially loud and joyful noise in the closing verses of the Benedictus. David, jarred in every nerve, and forgetting for the moment that he was not dealing with his African aborigines, wheeled round in the desk, held up his hand, and said: "Hush!" with the result that he had to declaim the details of John the Baptist's mission, as a tenor solo; and that the organist noisily turned over his music-books during the whole time of the sermon, apparently in a prolonged search for a suitable recessional voluntary. Wishing himself back in his African forests, David began the service, in a chastened voice, on that second Sunday evening. During the singing of the first of the evening psalms the baize-covered door, at the further end of the church, was pushed gently open; a tall figure entered, alone; closed the door noiselessly behind her, and stood for a moment, in hesitating uncertainty, beneath the gallery. Then the old clerk and verger, Jabez Bones, bustled out of his seat, and ushering her up the centre, showed her into a cushioned pew on the pulpit side, rather more than half-way up the church. The congregation awoke to palpable interest, at her advent. The choir infused a tone of excitement into the chant, which, up to that moment, had been woefully flat. Each pew she passed, in the wake of old Jabez, thereafter contained a nudge or a whisper.