"As for the great quantity of sugar which is commonly put in, it may destroy the native and genuine temper of the chocolate, sugar being such a corrosive salt, and such an hypocritical enemy of the body. Simeon Pauli (a learned Dane) thinks sugar to be one cause of our English consumption, and Dr. Willis blames it as one of our universal scurvies: therefore, when chocolate produces any ill effects, they may be often imputed to the great superfluity of its sugar." [Illustration--Black and White Plate: Cacao Tree, Trinidad.] In the New World fewer questions were raised, and the only conscientious objection appears to have been felt by a Bishop of Chiapa, whose performance of the Mass was disturbed by its use. The story is told in Gaze's "New Survey of the West Indies," published in 1648, and is worth repetition. It is well to bear in mind his information that "two or three hours after a good meal of three or four dishes of mutton, veal or beef, kid, turkeys or other fowles, our stomackes would bee ready to faint, and so wee were fain to support them with a cup of chocolatte." "The women of that city, it seems, pretend much weakness and squeamishness of stomacke, which they say is so great that they are not able to continue in church while the mass is briefly hurried over, much lesse while a solemn high mass is sung and a sermon preached, unles they drinke a cup of hot chocolatte and eat a bit of sweetmeats to strengthen their stomackes. For this purpose it was much used by them to make their maids bring them to church, in the middle of mass or sermon, a cup of chocolatte, which could not be done to all without a great confusion and interrupting both mass and sermon. The Bishop, perceiving this abuse, and having given faire warning for the omitting of it, but all without amendment, thought fit to fix in writing upon the church dores an excommunication against all such as should presume at the time of service to eate or drinke within the church. This excommunication was taken by all, but especially by the gentlewomen, much to heart, who protested, if they might not eate or drinke in the church, they could not continue in it to hear what otherwise they were bound unto. But none of these reasons would move the Bishop. The women, seeing him so hard to be entreated, began to slight him with scornefull and reproachfull words: others slighted his excommunication, drinking in iniquity in the church, as the fish doth water, which caused one day such an uproar in the Cathedrall that many swordes were drawn against the Priests, who attempted to take away from the maids the cups of chocolatte which they brought unto their mistresses, who at last, seeing that neither faire nor foule means would prevail with the Bishop, resolved to forsake the Cathedrall: and so