"Father Diana found reason for acquitting the consciences of those who, in time of fasting, should drink chocolate. Father Hurtado, more courageous withal, and more benign than Diana, does not speak of this treatise in order to investigate the law; the nature of fasting admits drinking without eating. Therefore consumers are, without the help of casuists, troubled themselves and afflicted, when in Lent they empty chocolate cups. Excited on the one hand by the pungent cravings of the throat to moisten it, reproved on the other by breaking their fast, they experience grave remorse of conscience; and, with consciences agitated and torn with drinking the sweet beverage, they sin. Under the guidance of these skilful theologians, the remorse aroused by natural and Divine light being blunted, Christians drink joyfully. For all agree that he will break his fast who eats any portion of chocolate, which, dissolved and well mixed with warm water, is not prejudicial to keeping a fast. This is a sufficiently marvellous presupposition. He who eats 4 ozs. of exquisite sturgeon roasted has broken his fast; if he has it dissolved and prepared in an extract of thick broth, he does not sin." As for the introduction of cocoa into this country, the contemporary Gaze tells us that "Our English and Hollanders make little use of it when they take a prize at sea, as, not knowing the secret virtue and quality of it for the good of the stomach, of whom I have heard the Spaniards say, when we have taken a good prize, a ship laden with cocoa, in anger and wrath we have hurled overboard this good commodity, not regarding the worth of it." About the time of the Commonwealth, however, the new drink began to make its way among the English, and the _Public Advertiser_ of 1657 contains the notice that "in Bishopsgate Street, in Queen's Head Alley, at a Frenchman's house, is an excellent West India drink, called chocolate, to be sold, where you may have it ready at any time, and also unmade, at reasonable rates." These rates appear to have been from 10s. to 15s. a pound, a price which made chocolate, rather than coffee, the beverage of the aristocracy, who flocked to the chocolate-houses soon to spring up in the fashionable centres. Here, records a Spanish visitor to London, were to be found such members of the polite world as were not at the same time members of either House. The chocolate-houses were thus the forerunners of our modern clubs, and one of them, "The Cocoa Tree," early the headquarters of the Jacobite party, became subsequently recognised as the club of the literati, including among its members such men as Garrick and Byron. White's Cocoa House, adjoining St. James' Palace, was even better known, eventually developing into the respectable White's Club, though at one time a great gambling centre.[19]