The Footpath Way: An Anthology for Walkers — John Shaqi
The Footpath Way: An Anthology for Walkers
Philosophy
The Footpath Way: An Anthology for Walkers
Walking
I have heard it said that you may, when the moody fit comes on, walk
or ride on by yourself, and indulge your reveries. But this looks like
a breach of manners, a neglect of others, and you are thinking all the
time that you ought to rejoin your party. "Out upon such half-faced
fellowship!" say I. I like to be either entirely to myself, or entirely
at the disposal of others; to talk or be silent, to walk or sit still,
to be sociable or solitary. I was pleased with an observation of Mr
Cobbett's, that "he thought it a bad French custom to drink our wine
with our meals, and that an Englishman ought to do only one thing at a
time." So I cannot talk and think, or indulge in melancholy musing and
lively conversation, by fits and starts. "Let me have a companion of
my way," says Sterne, "were it but to remark how the shadows lengthen
as the sun declines." It is beautifully said; but, in my opinion, this
continual comparing of notes interferes with the involuntary impression
of things upon the mind, and hurts the sentiment.
If you only hint what you feel in a kind of dumb show, it is insipid;
if you have to explain it, it is making a toil of a pleasure. You
cannot read the book of nature without being perpetually put to the
trouble of translating it for the benefit of others. I am for this
synthetical method on a journey in preference to the analytical. I am
content to lay in a stock of ideas then, and to examine and anatomise
them afterwards. I want to see my vague notions float like the down
of the thistle before the breeze, and not to have them entangled in
the briars and thorns of controversy. For once, I like to have it
all my own way; and this is impossible unless you are alone, or in
such company as I do not covet. I have no objection to argue a point
with anyone for twenty miles of measured road, but not for pleasure.
If you remark the scent of a beanfield crossing the road, perhaps
your fellow-traveller has no smell. If you point to a distant object,
perhaps he is short-sighted, and has to take out his glass to look at
it. There is a feeling in the air, a tone in the colour of a cloud,
which hits your fancy, but the effect of which you are unable to
account for. There is then no sympathy, but an uneasy craving after
it, and a dissatisfaction which pursues you on the way, and in the end
probably produces ill-humour.
Public-domain text, read in full here on John Shaqi.
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