Moreover, you must walk like a camel, which is said to be the only
beast which ruminates when walking. When a traveller asked Wordsworth's
servant to show him her master's study, she answered, "Here is his
library, but his study is out of doors."
Living much out of doors, in the sun and wind, will no doubt produce
a certain roughness of character--will cause a thicker cuticle to
grow over some of the finer qualities of our nature, as on the face
and hands, or as severe manual labour robs the hands of some of
their delicacy of touch. So staying in the house, on the other hand,
may produce a softness and smoothness, not to say thinness of skin,
accompanied by an increased sensibility to certain impressions. Perhaps
we should be more susceptible to some influences important to our
intellectual and moral growth if the sun had shone and the wind blown
on us a little less; and no doubt it is a nice matter to proportion
rightly the thick and thin skin. But methinks that is a scurf that
will fall off fast enough--that the natural remedy is to be found in
the proportion which the night bears to the day, the winter to the
summer, thought to experience. There will be so much the more air
and sunshine in our thoughts. The callous palms of the labourer are
conversant with finer tissues of self-respect and heroism, whose touch
thrills the heart, than the languid fingers of idleness. That is mere
sentimentality that lies abed by day and thinks itself white, far from
the tan and callus of experience.
When we walk, we naturally go to the fields and woods: what would
become of us if we walked only in the garden or a mall? Even some sects
of philosophers have felt the necessity of importing the woods to
themselves, since they did not go to the woods. "They planted groves
and walks of Platanes," where they took _subdiales ambulationes_ in
porticos open to the air. Of course it is of no use to direct our
steps to the woods if they do not carry us thither. I am alarmed when
it happens that I have walked a mile into the woods bodily without
getting there in spirit. In my afternoon walk I would fain forget all
my morning occupations and my obligations to society. But it sometimes
happens that I cannot easily shake off the village. The thought of some
work will run in my head, and I am not where my body is--I am out of
my senses. In my walks I would fain return to my senses. What business
have I in the woods, if I am thinking of something out of the woods?
I suspect myself, and cannot help a shudder, when I find myself so
implicated even in what are called good works--for this may sometimes
happen.
Public-domain text, read in full here on John Shaqi.
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