immortal Captain Barclay performing his marvellous feats, I admire
respectfully, but I fear that his motives included a greater admixture
of vanity than of the emotions congenial to the higher intellect. The
true walker is one to whom the pursuit is in itself delightful; who is
not indeed priggish enough to be above a certain complacency in the
physical prowess required for his pursuit, but to whom the muscular
effort of the legs is subsidiary to the "cerebration" stimulated by
the effort; to the quiet musings and imaginings which arise most
spontaneously as he walks, and generate the intellectual harmony which
is the natural accompaniment to the monotonous tramp of his feet. The
cyclist or the golf-player, I am told, can hold such intercourse with
himself in the intervals of striking the ball or working his machine.
But the true pedestrian loves walking because, so far from distracting
his mind, it is favourable to the equable and abundant flow of tranquil
and half-conscious meditation. Therefore I should be sorry if the
pleasures of cycling or any other recreation tended to put out of
fashion the habit of the good old walking tour.
For my part, when I try to summon up remembrance of "well-spent"
moments, I find myself taking a kind of inverted view of the past;
inverted, that is, so far as the accidental becomes the essential. If
I turn over the intellectual album which memory is always compiling,
I find that the most distinct pictures which it contains are those
of old walks. Other memories of incomparably greater intrinsic value
coalesce into wholes. They are more massive but less distinct.
The memory of a friendship that has brightened one's whole life
survives not as a series of incidents but as a general impression
of the friend's characteristic qualities due to the superposition
of innumerable forgotten pictures. I remember him, not the specific
conversations by which he revealed himself. The memories of walks, on
the other hand, are all localised and dated; they are hitched on to
particular times and places; they spontaneously form a kind of calendar
or connecting thread upon which other memories may be strung. As I
look back, a long series of little vignettes presents itself, each
representing a definite stage of my earthly pilgrimage summed up and
embodied in a walk. Their background of scenery recalls places once
familiar, and the thoughts associated with the places revive thoughts
of the contemporary occupations. The labour of scribbling books happily
leaves no distinct impression, and I would forget that it had ever
been undergone; but the picture of some delightful ramble includes
incidentally a reference to the nightmare of literary toil from which
it relieved me. The author is but the accidental appendage of the
tramp. My days are bound each to each not by "natural piety" (or not,
let me say, by natural piety alone) but by pedestrian enthusiasm. The
memory of school days, if one may trust to the usual reminiscences,
Public-domain text, read in full here on John Shaqi.
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