8. In all these cases it appears from monuments, traditions, and from whatever information the records of the Bible and other histories give us, that when men began to gather in communities, cultivate the ground and build cities, their governments were controlled by kings. Despotic sovereignty was the natural and necessary instrument of government. The vigorous will of an admired chief concentrated the energies of the community, and a state was formed. The beginnings were very rude and improvement was slow, never reaching beyond the simple application of force as to the structure and modes of government. But another element, founded on the religious nature of mankind, which also had entered as an important influence into family government from the earliest times, became organized in the early days of monarchy, viz.: THE INSTITUTION OF A PRIESTHOOD. 9. It would appear, from such traces of a religious tendency as are found in the primary languages, that the religious instinct was awakened by an observation of the forces of nature, which struck the mind with wonder, admiration, or terror. The mysteries of growth, the power of winds and storms and waters, the calm beauty, beneficence and brilliance of the sun, moon and stars riding undisturbed in the heavens, impressed man with a sense of something superior to himself. The moods of nature suggested some unknown being with a varying disposition like his own. His wants, his hopes and fears, and his sense of helplessness soon led him to seek to propitiate these unknown powers. The first religion, among all the primitive nations, seems to have been a worship of the powers of nature. The head of the family was naturally the first priest of the family. This office increased the respect in which he was held by his multiplying descendants, and contributed to strengthen his authority. 10. But when, in the organization of cities and states, patriarchal influence decayed, and was replaced by the authority of the chieftain or the king, a class of men was set apart to fill the office of religious instructors, to discover the art and conduct the acts of general worship. The great mystery and uncertainty surrounding the objects of worship, required exclusive study and a supposed purity and elevation of mind impossible to others which soon raised the priesthood into an institution much revered. It acquired great influence, and afforded an opening to ambition only inferior to that of the chief or king. The two commonly united for mutual support, and thus mankind gained two institutions destined to be of incalculable value, as well as of almost boundless injury. In the earlier ages they must have been an almost unmixed good. They disciplined, the one the labors, the other the minds, of communities. They were the two most powerful instruments for initiating progress. They moulded the mass, gave it form, and directed its energies.