2. A characteristic feature of Grecian heroic mythology is the number and mutual contests of these mythical heroes which indicate a leading characteristic of the nation—a disposition toward independence and decentralization. Every small community had its divine hero, and insisted on maintaining its government in its own hands. In the early times the immediate descendants of these local benefactors commonly obtained the sovereignty, more or less qualified, over their city and community. They all greatly respected the tie that bound them together in kinship as one race; but they never would permit it to deprive them of local independence. If they had a king he should be of their own tribe and choice; if they were ruled with harshness it should be only because they chose to submit to their own tyrant. They seldom permitted another community to manage their internal affairs. Various leagues were early formed among contiguous cities or states closely related by origin; but they dealt only in matters of common interest, and if one city or king was acknowledged as the head, it was only in a general sense for the sake of realizing some general plan. 3. This instinctive and resolute refusal to accept a centralized government was a new and important feature in the history of men in a civilized, or highly organized state. It was the direct opposite of that which characterized Asiatic and African civilization, and held the Greek race open to a spontaneous growth and a mental development which made them the benefactors of the human family. With less individuality and mental force, or a less favorable time and situation, it would have kept them forever barbarous; but time had matured them and the nations about them, and their restless spirit of inquiry and constant movement among themselves stood in the place of the foreign action and shock of races that proved so beneficial and necessary to the Asiatics. The Egyptian, Chinese and Hindoo peoples reached a certain point of well regulated order, apparently by an original impulse, and stopped; the Chaldean, Assyrian and Persian races kept in the stream of progress by a sort of mechanical or forcible stir and intermingling of races and civilizations; and the principle accomplished, in each case, all it was capable of. Time and progress then transferred the care of the best interests of mankind to _intelligence_ as embodied in the Greek race. Without being conscious of such a high destiny, they fulfilled it with fidelity, and remained true to themselves and faithful to the impulses of their own minds until humanity required training of a different kind, and another race, receiving their mental culture, added to it administrative ability and carried the old world as high as it could possibly go on its ancient base.