The essential distinction between this body and the other societies of
Swiss students is that the Zofingia, as explained in the first article
of its constitution, "places itself above and outside all political
parties, but takes its stand on democratic principles.... It abstains
entirely from party politics." Thus, as its president writes, it affords
to the students of Switzerland a permanent possibility of creating anew
and ever anew their conception of "the true national spirit of
Switzerland.... In it, each generation can freely think out for itself
fresh ideals, can construct new forms of life. Thus the history of the
Zofingerverein is something more than a history of a Swiss students'
club; it is a miniature history of the moral and political evolution of
Switzerland since 1815."--But it has always been in the vanguard.
This society, drawing its members from three races and nine cantons,
exhibits, as may be imagined, multiplicity in unity. The "Centralblatt"
for November, 1916, contains a report of the year 1915-16, compiled by
Louis Micheli. It gives an account of the activities of the various
sections, and skilfully indicates the peculiar characteristics of each
section.
The most important section, the one which leads the Zofingia, is that of
Zurich. Here the problems of the hour are discussed with especial
eagerness. Centring round opposite poles, there are two parties,
substantially equal in numbers, and inspired with equal enthusiasm. On
the one hand we see conservatives, authoritarian and centralist in
trend, the devotees of "Studententum" of the old style. At the other
pole are the young Zofingians whose outlook is socialistic, idealistic,
and revolutionary. For a time there was a fierce struggle between these
two groups. The parties succeeded one another in power, and those who
gained control in one term would seek to undo everything which during
the preceding term had been done by the members of the late committee.
Now, a more conciliatory spirit prevails.[32] The progressive party,
reinforced by a number of youthful recruits, has gained the upper hand.
It is endeavouring to secure wider support by attracting additional
elements through breadth of view and a policy of toleration.[33] But we
are told that "the Zurichers, at bottom, are not strongly individualist,
for they are apt to immolate their individuality on the altar of party.
Hence there is danger, from time to time, that a revival of absolutism
may take place."
Public-domain text, read in full here on John Shaqi.
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