The Forest Farm: Tales of the Austrian TyrolRosegger, Peter
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The Forest Farm: Tales of the Austrian Tyrol
Rosegger, Peter
Domestic fiction; Historical fiction; Short stories, Austrian -- Translations into English; Tyrol (Austria) -- Fiction
One more look at the empty bier-plank and then I quickly drew my
little brother out with me; and father and sisters also hurried after;
and the elder brother locked the door; and then the cottage in the wood
lay there in the dark and in the deepest stillness. Life had left
it--and death had left it: there is no greater loneliness possible.
We heard the hum of the praying funeral procession, we saw the flicker
of the two or three lanterns among the trunks of the trees. The bearers
walked at a quick pace; those who followed and prayed could hardly keep
up with them on the rough, snow-covered paths. I was a long way behind
with my little brother: the boy could not walk so fast. Mother would
never have left us behind like that, when living: she would have
waited, laughing a little and chiding a little, and led the child by
the hand. Now, however, she only longed for rest.
Outside the parish village stands a tall cross, with a life-size figure
of the Saviour. Here, after a many-hours' progress up and down hill,
they set the coffin on the ground and waited for the doctor, who came
from the village to view the corpse and give the death-certificate.
But, by the time that we two, who had lagged behind, came up, the
coffin-lid was hammered down again. And so I was never able to see you
again on earth, my mother!
They entered the parish church in the morning twilight.
The clear bells rang out together. A great catafalque was set up in the
middle of the dark church; many candles gleamed; and a solemn funeral
service began. The parish priest, an old, blind man, with snow-white
hair, a venerable figure, intoned the requiem, surrounded by priests in
rich vestments. His voice was clear and solemn; a choir chanted the
responses; and trumpets and sackbuts echoed through the church.
I looked at father and he at me; we knew not who had ordered all this
so. To-day I know that it was my friends at Krieglach who gave us this
beautiful token of their love.
When the funeral service was over, the catafalque was removed, all the
festal candles on the high-altar were lit and three priests, no longer
clad in the hue of mourning, but in red, gold-stitched chasubles,
climbed the steps of the altar and a grand High Mass was celebrated,
with gay bell-ringing and joyous music.
"That is because she is released from her suffering," said I to the
boy.
At last, the coffin, richly decked with flowers, swayed out of the
parish church, where, in the old days, the woodman's wife had been
baptised and married, on its way to the cemetery. The priests and the
choir sang the loud, clear requiem, the bells tolled over the village
far out into the woods and the candles flickered in the sunlight. A
long train of men and women passed through the broad village street. We
walked behind the coffin, carrying lighted candles in our hands and
praying as we went.
Public-domain text, read in full here on John Shaqi.
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